Abomination That Causes Desolation

‘But the temple is no more—how can this be?

End times prophecy is tricky business with dual and even triple fulfillments, apocryphal symbolism and out of the blue proclamations and narratives that morph from historical records, to warnings of impending calamities, into oracles of events that we cannot ever fathom or foresee until they happen.

But in every case, as history has proven out, when they do happen, it is always starkly obvious for those who are watching. And it is always awe and faith inspiring.

Chapter 13 of Mark is full of fantastic prophetic warnings, and it all ends with this admonition from Jesus:

32 “But of that day and hour no one knows, not even the angels in heaven, nor the Son, but only the Father. 33 Take heed, watch and pray; for you do not know when the time is. 34 It is like a man going to a far country, who left his house and gave authority to his servants, and to each his work, and commanded the doorkeeper to watch35 Watch therefore, for you do not know when the master of the house is coming—in the evening, at midnight, at the crowing of the rooster, or in the morning— 36 lest, coming suddenly, he find you sleeping. 37 And what I say to you, I say to all: Watch!Mark 13

It seems like Jesus is trying to tell us something—oh, I know, watch!

It would appear that one of those significant events to be on watch for would be the horrific desecration of the temple.

The “abomination of desolation.” Jesus is quoting Daniel here from centuries earlier; words that were initially fulfilled by the Greeks back in 168 BC when Antiochus Epiphanies set up an altar for Zeus on top of the Lord’s altar and sacrificed a pig in the Temple.

The fact that Jesus is repeating this prophecy in answer to the question as to when the temple will be destroyed, again, couched in a warning to flee when it happens, would indicate that it has not been completely fulfilled. And, indeed later, the Romans would desecrate the temple just before they would go on an all-out campaign to destroy Israel and to wipe it’s memory from the map, literally, renaming it Palestine.

But most scholars believe, and it would seem to be the case in the context of the world ending prophecies to follow—like a burnt out sun and stars falling like fall leaves— and in light of other biblical warnings, that Jesus is also referring to a much later temple desecration to come.

This may well be describing apostacies that the Anti-Christ, or man of sin, as he’s referred to elsewhere will commit in the temple. Some believe he will set up the image of the beast in the temple—the beast he forces the world to worship in the last days of his reign of terror as described in Revelation.

Temple?

‘But the temple is no more—how can this be?’ Huh, just a generation or two ago they also said ‘Israel is no more—how can this be?‘ We serve a God of the impossible. The meaning of these prophecies is often debated on the grounds that the temple cannot be rebuilt. Excuse me but—that’s absurd.

Because of Jesus’ words here, also repeated verbatim in other gospel accounts, I have always looked for the temple to be desecrated as a precursor to the day of the Lordfor these prophecies to be literally fulfilled.

I’m just reading the prophecies. Like this maddeningly out of the blue tidbit in Thessalonians, offered by  Paul as a supplement to a verbal lesson he gave them earlier, of which there is no record. All we have is this:

This passage would seem to indicate that the literal temple would be intruded upon by a usurper who sets himself up as God and actually takes a seat in the temple. If that’s not an abomination, I don’t know what is. Now, there is disagreement as to who this is, if it had been fulfilled by the Roman invaders. Or, if it is future, is it referring to a rebuilt temple, or to our own hearts as we are now temple of the Holy Spirit?

There is no historical figure who completely fulfills this prophecy and the immediate and plainest understanding of these words would make one picture an actual stone and mortar temple— The temple.

Which means what? That the temple would need to be rebuilt before the return of Jesus for his elect. And this all seems to be an echo of Jesus’ own words in Mark.

Impossible?

A rebuilt temple is something that indeed seemed entirely impossible until 1947 when Israel returned to their land with the blessing of the United Nations and reclaimed Jerusalem as their capital, which finally got the blessing of the United States just three years ago under President Trump with the relocation of our embassy.

Don’t underestimate the significance of the most powerful nation on earth acknowledging Jerusalem as the capital city of the people of the covenant after two thousand years of exile. I can guarantee you the enemy is livid over this, as are all his servants.

“But there is a mosque sitting smack on top of the apparent temple site!” Yes, Captain Obvious, there is. But God has overcome much larger obstacles than that in preserving Israel as a people without a homeland for thousands of years, even in the face of varied and many attempts at genocide over the centuries. Restoring the land to them and then preserving them there, even though they are a tiny island in a sea of mortal enemies.

So don’t be so sure there is anything in the way. Watch, that is the point of today’s lesson—watch. The branches of the fig tree are getting tender. (Mark 13;28-30)

Keep an eye on Israel, keep and eye on your own heart and fight with all your might to preserve and restore truth and the freedom to live and proclaim it. Pray for the church, for the United States, and keep praying for Israel—for their protection and for them to recognize their Messiah—many have and are.

Israel is intrinsically intertwined and a major, the major, player in all of end times prophecies. How we relate to and support or neglect Israel will determine how we fare as a people in these final days as well. So, be watchful for all of that.

The enemy is not done trying to destroy Israel and his greatest and final attempt is yet to come.

Armageddon

Blessed is he who watches. . .” We must be vigilant, watchful for the tricks of the enemy, so that we are not deceived into unwittingly supporting him against Israel, and against us– the church.

The enemy has plans, plans that are laid out in great detail in the old and new testaments, to stop and destroy Israel. He needs to destroy Israel because he is well aware of their key role in the final redemption and judgements of this earth that spell his final doom. The final desecration of the rebuilt temple in Israel will start the final countdown to our Lord’s return to avenge and rescue his people.

But we already know his battle plans;

This is but a small snippet of the great details given of this final battle and the preparations for it found in scripture. But there is something in the way right now, preventing thisus.

It would seem that we, the United States, are the major obstacle to the plan of the enemy, by way of the Antichrist and his pet beast, to his being able to make war on and destroy Israel.

Which is why the enemy is hell bent on destroying us, at least as the God fearing, freedom loving country that we have been who sees Israel as being the rightful inhabitants of the promised land and the people of the covenant of which we are now benefactors.

This goes way beyond politics, we are in a battle for the soul and survival of this nation, the world. Jesus will not let his people, nor his creation, be destroyed, and he will put an end to it all before that happens—and then, it is all over. Then, the day of the Lord will come. And that final battle on the plains of Megiddo will not go quite like the enemy hoped.

Because, news flash—Our Lord was Jewish, and he plans on returning to the same land from whence he left.

Zechariah goes on the say that Israel will be saved by fleeing through the valley created by the Lord’s splitting of that mountain. And the carnage that befalls the enemies of Israel in that day is described in great detail as well. And it is not for the squeamish.

So, If this is the generation that will witness the final days and get to represent Jesus Christ even in the midst of the great tribulation, what an honor and a blessing to be counted among those chosen for such a time as this, for our eternal reward will be glorious and wonderful beyond comprehension.

Watch, stay diligent, stay on task, and keep the faith. That’s what Jesus wants us to really understand, that he has not forgotten nor forsaken us and we are on the cusp of the greatest adventure of all time.

Even so, come Lord Jesus–come.

17 The Spirit and the bride say, “Come.”
And let everyone who hears say, “Come.”
And let everyone who is thirsty come.
Let anyone who wishes take the water of life as a gift.

Rev 22:16—17

Invest Wisely

We have all been entrusted with so much, what are we doing with it?

Reading through the stories of Jesus last trip to Jerusalem we see a much different Jesus than the one often portrayed, or at least perceived of, by the church. We see a passionate and determined Jesus–not unusual–but the way that passion and determination is expressed here strikes modern readers as difficult so we either explain it away or ignore it in favor of the John Lennon version of Jesus; All we need is love. . . because, well, that Jesus looks the other way when we are being stupid, arrogant or selfish.

The Jesus I know is passionate about my soul and our relationship and wants nothing to hinder nor harm either. Not does he allow any excuses for not accepting and using what he so freely offers. He is patient–oh so patient–but there always comes a day.

So, back to Jerusalem. . .

First we see his cursing of the fig tree to death just because it had no figs, followed by the violent driving of the merchants from the temple. You don’t normally associate Jesus with violence and cursing—that’s old testament stuff, right?

We tend to forget that this is the same God whom we see in the Old Testament—come through His Son to usher in the covenant of grace yes— but sin is still sin, wrongs still need to be righted and the laws of cause and affect are still in place.

In other words; God still gets angry at the things that are detrimental to his purposes and the redemption of his people. And he is a God of action, not just talk.

Notice that Jesus did not hurt anyone nor curse any people. But he made his point very clear by his harsh words and actions. Jesus was no push-over and he was fearless. But he knew when it was time to meekly suffer injustice also; only when it was directed solely at him, and when it served the larger purposes of His Father’s plan, as we will see at his trial and execution, but even then he is kicking some serious butt in the spiritual realms.

But today, coming into the capital city of Israel, he is on a tear. He is a man on a mission who knows right from wrong, greed from good, and he knows who he is and that he has the authority and the right to do what needs done. He has been warning and teaching the people for three years now and he has no more patience for anyone or anything that is using Kingdom resources and producing no fruit.

And remember also, he knows that this is the end of his road. Despite the reception of the adoring crowds who hailed him as a victorious king as he rode into the Holy City on a donkey’s foal, he knows he will soon be facing a much different reception as he is mocked, scorned, beaten and killed— as he had told his followers on the way there he would be.

So he is not messing around anymore—time is up. You either get it or you don’t. You either show me the fruit, or you get removed. It’s time for truth and nothing less. This is your last chance, time to decide if you are going to be on the side of God or the side of the enemy.

Jesus was not going to be denied, he was not going to tolerate the unfruitful, the arrogant and the greedy who were just taking up space in places that were supposed to be used for giving, not taking. The fig tree and the temple priests were collecting for their own enrichment and not feeding anyone.  Jesus had had it and he wasn’t going to take it anymore.

This would seal his doom, but that was all part of God’s plan as well. Jesus was making it perfectly clear on his last days before his crucifixion that there would be a reckoning and that in the end—everything and everyone who does not use what God has entrusted them with, to love God and people, to advance His kingdom, would be destroyed. And what they had would be given to those who will invest it in the kingdom.

That should remind you of at least a couple of parables Jesus taught.

All of God’s riches are available to all mankind, some refuse to see, some take and hoard, and a few invest. But in the end, all will answer for what they did with it all. The parables and Jesus actions here make this clear.

Invest wisely my friends, the time has come.

A Word

You want revival? –Be prepared to suffer first.

Praying as I was preparing my message for my church this past Sunday I received what I believe to be a word from the Lord, something we all need right now–if we dare listen.

This is a time that calls for wisdom, this is a time that calls for patience, this is a time that calls for perseverance. Fear not for I am with you and we will see this through. The days are evil but I am still God and there is no other. My glory I will not share and I will not be mocked—nor will my people who are called by my name. -HS

Responsibility

The Lord is preparing and readying us—and has been. Just as he tried to prepare the twelve for their last trip to the capital city of Jerusalem.

The first thing we must recognize is that the days are indeed evil. The condition of mankind and the voices that dominate our culture in comparison to what the word says clearly indicate their unholy nature. The Lord has indeed been pulling all those who will listen aside, those who are still following Him, and not just a watered down nicey-nice version of him, and explaining what must happen before he is glorified—before he is revealed to the world.

And he will continue to do so for those who are brave enough to ask. The Lord does not do anything but that he reveals his plans to his servants the prophets. That’s a promise from scripture. (Surely the Lord God does nothing, Unless He reveals His secret to His servants the prophets. Amos 3:7) Listen to the Spirit, servants of the Lord, and not to the voices who only speak what you want to hear.

Too many people put way too much hope and expectation on one man. Trump is not the messiah—we put way too much stock in him and expected him to do all of our fighting and be the sole and primary preserver of our freedoms. God is the source and we the people are solely responsible for whether they are preserved or not.

 This nation’s form of government, based and founded on the principle of scripture and given to us to live out as free and responsible morally guided people, will not work apart from God, and a general consensus that his ways are just and his word absolute and that in the end he will judge us all.

Without that we have no absolutes, we have no compass to keep us all moving in the same direction, and if no man fears God or believes that he will one day stand before his maker and answer as to how he lived his life and whether he dealt fairly and honestly with everyone, treated others the way he wanted to be treated—if we do not fear a just God then he will do whatever is necessary to get the most out of this day for no one other then ourselves.

If the majority acts this way then a free people cannot remain free no matter who is president because they will only be taken advantage of and will have nothing greater than themselves to fight for. Then whoever has the most power and influence will take advantage of all others to acquire more power and influence until they have it all—and the rest have none—no money, no freedom, no influence, no voice, no freedom and eventually—no life.

The late Paul Harvey used to remind us that with great freedom comes great responsibility. That responsibility requires wisdom, courage, fortitude and faith. I takes facing the hard stuff—and taking some abuse.

As followers of Jesus, why would we expect to not be abused by the world that crucified our Lord? Jesus was not swayed from his mission, even though it involved pain. And he is far from finished. Neither are we.

The Lord is preparing you to do mighty things. You are not a loser, you have nothing to fear, you will be seen as an expert in the things of the Lord and people will be amazed and afraid at the mighty things you know and do. But they need what you have because they have not.

Compared to where the world is—you, who know the Lord and his word, will look like the wisest and most knowledgeable person they have ever met—God will raise us up, God will raise you up, so that his glory may be revealed. And it will.

Be encouraged church.

We Just Aren’t Getting It–Yet

Or —‘What the Hell is Going on Here!’

We are all a part of a much larger plan and are being prepared for the full implementation of it.

As the followers of Jesus headed to capital city with him, they had visions of grandeur that turned into horror.

They say a baby’s world ends where their vision does. If they cannot see it, it does not exist. So when Momma leaves the baby’s sight she has left him all alone in the world. But when their world is about to end because there is this sudden pain of hunger or an uncomfortable squishy feeling in the diaper causing a wail that in their minds can be heard by all of creation—all 10 feet or so of it—Momma suddenly comes back into the world and fixes it.

‘Momma—don’t you leave me again, when I wake up you had better be here. I have big plans of a bottle, a burb and a song.’ As far as they know that is all there is and all there ever will be. Sometimes that daddy person pops his face into the world and makes goofy noises—but then he just vanishes also.

A baby cannot fathom that there is a whole grand world out there full of many babies just like them and that the people who pop in and out of their world have a life and an existence apart from them, and that they are all part of a bigger plan, of which they will be more and more a part of.

Their scope and perception is very limited—as is ours. We have a hard time imagining anything beyond our own corners of the world, let alone Heaven and the spiritual realm, the true nature of eternity and the grand scope of the billions of human souls just like ours who all have a stake in how eternity plays out.

We cannot fathom how it is all affected by what happens here in the realm of time and space where the most important thing is how we feel at the moment. We think we get it, and we try really hard to look past our noses—but we are really clueless.

When our expectations of what is going to happen, what must happen, do not happen—we lose all hope; “The world will never be the same, there is no way this can work out. ‘Lord how can you just leave me here hanging like this? This person must be president, this person must be stopped, this policy must be secured, this wrong must be righted, I have to be allowed to do this and that, go here and there, I must be seated at the right hand of power— I must have my bottle filled and my diaper changed today or my world will come to an end!’

No little Johnny—just be patient, don’t sell the farm just yet—there’s a much bigger picture, a much larger battle, a much grander plan being implemented and today is just a tiny part of it.

Just because you’re uncomfortable today does not mean you have been abandoned. Just because you sister dumped the strained peas on your head and seems to have gotten away with it because daddy was off in the kitchen for a moment, doesn’t mean you are forever doomed to have a sticky head and a mocking sibling.

Okay, that got a little strange and I’m not sure where to take it from there, but I hope you get the point. We do not see the big picture, we do not know how today will affect tomorrow and we certainly do not know what tomorrow holds and just exactly what our Father in Heaven had planned for us as we squabble over the strained peas.

But I do know this—we are all a part of a much larger plan and are being prepared for the full implementation of it.

Today we may feel like helpless children—I think that is God teaching us that we must be like helpless children, we must be humble, urgently seeking our Father; ‘Please! Come back into my world and fix this—I can’t!’ Exactly—you cannot fix it. Only God can.

You just need to learn to trust, to be patient, to look for and be ready for, the day when you are used to win the final victory.

Today you are the servant of all, taking the scorn, the mocking and the beatings so that tomorrow you can be great, so that you can be used of God and see his glory revealed, washing away all the darkness and vileness that has mocked us and oppressed— not just us, but our God as well.

Today we are being taught these lessons, being taught how to trust and persevere so that we will still be here when His day comes. In the meantime it will get messy, and it is. Nothing really worth having comes without a price and a fight.

Hard Lessons

The twelve were learning this on this journey to Jerusalem.

The disciples expected Jesus to just waltz in and claim the throne. They weren’t understanding the fights required to get to where they were truly headed, the patience, determination and faith it would require. Nothing good comes easy. Not when evil insists on having it’s day.

The 12 fully expected to see everything work out according to the scenario they had imagined and conjectured, maybe even by the end of the week—’We know what’s going on, we know the scriptures, we have been following and being taught by the Messiah himself day and night for three years! I mean, it just has too, because the only other outcome is our end. We are not welcome in Jerusalem, the seat of power, not if we are with Jesus and are known as his followers.’

So this must be it! This is our day! Here we go!

They were sadly and profoundly mistaken. Instead of the glory they expected and promised one another, by the end of the week the  scorn and violence they feared had fully overtaken them, murdered their King, turned them into refugees and outlaws hiding for fear of their lives—silenced.

Glory revealed

But what happened three days later? The very thing they were promised—Jesus rose again and he was seated on the throne. But that throne and that kingdom was not earthly, the throne was at the right hand of the Father and the kingdom was the universe, and, our hearts.

The days of scorn, mocking, abuse and violence ended in the revealing of the Son of God in all his Glory. And suddenly—they, who had been scorned and mocked as ignorant fisherman and uneducated nobodies from obscure fishing villages up north, would be looked to as the ultimate authorities on all things concerning the Messiah.

They were the experts and the final word in the quickly expanding church of Jesus Christ that would soon eclipse the precious traditions and religion that the Pharisees and Priests clung to, leaving the experts who scorned them looking like fools. And they were. Fools who completely missed what God was doing because of their arrogance. Because they were sure that they were first. But in the Kingdom, the first will be last.

The follower of Jesus who thought they had missed out on and blown their chance for glory days because it didn’t happen in their time and in their way, were given their positions of authority in the Kingdom just when they least expected it, after they thought all was lost. Because they had drank from the cup and shared in the baptism of Jesus.

But today, heading toward Jerusalem, they are still in the humbling and learning stages and things are about to get real.

Before they could be washed in the blood and baptized with fire they had to see the blood shed and fight the fires of hell’s fury. They may have been born and raised at the knees of the rabbi’s who taught them the prophets and the law, they may have been hearing talk of the Kingdom to come straight from Jesus for three years now, but they were still a long way from glory, at least as far as the price to be paid.

They still were not prepared nor seemed to understand the suffering that must happen first.

See, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death; then they will hand him over to the Gentiles; 34 they will mock him, and spit upon him, and flog him, and kill him; and after three days he will rise again.”

They had to pay their dues so to speak, learn their lessons, get kicked around by the best for a bit, mocked, scorned, bruised and tried—it would be nothing compared to what their Lord would suffer of course, but nonetheless it all seemed pretty hopeless and final; ‘This is as big as our world gets and we just lost it allwe just watched our last chance die.’

Little did they realize.