Abomination That Causes Desolation

‘But the temple is no more—how can this be?

End times prophecy is tricky business with dual and even triple fulfillments, apocryphal symbolism and out of the blue proclamations and narratives that morph from historical records, to warnings of impending calamities, into oracles of events that we cannot ever fathom or foresee until they happen.

But in every case, as history has proven out, when they do happen, it is always starkly obvious for those who are watching. And it is always awe and faith inspiring.

Chapter 13 of Mark is full of fantastic prophetic warnings, and it all ends with this admonition from Jesus:

32 “But of that day and hour no one knows, not even the angels in heaven, nor the Son, but only the Father. 33 Take heed, watch and pray; for you do not know when the time is. 34 It is like a man going to a far country, who left his house and gave authority to his servants, and to each his work, and commanded the doorkeeper to watch35 Watch therefore, for you do not know when the master of the house is coming—in the evening, at midnight, at the crowing of the rooster, or in the morning— 36 lest, coming suddenly, he find you sleeping. 37 And what I say to you, I say to all: Watch!Mark 13

It seems like Jesus is trying to tell us something—oh, I know, watch!

It would appear that one of those significant events to be on watch for would be the horrific desecration of the temple.

The “abomination of desolation.” Jesus is quoting Daniel here from centuries earlier; words that were initially fulfilled by the Greeks back in 168 BC when Antiochus Epiphanies set up an altar for Zeus on top of the Lord’s altar and sacrificed a pig in the Temple.

The fact that Jesus is repeating this prophecy in answer to the question as to when the temple will be destroyed, again, couched in a warning to flee when it happens, would indicate that it has not been completely fulfilled. And, indeed later, the Romans would desecrate the temple just before they would go on an all-out campaign to destroy Israel and to wipe it’s memory from the map, literally, renaming it Palestine.

But most scholars believe, and it would seem to be the case in the context of the world ending prophecies to follow—like a burnt out sun and stars falling like fall leaves— and in light of other biblical warnings, that Jesus is also referring to a much later temple desecration to come.

This may well be describing apostacies that the Anti-Christ, or man of sin, as he’s referred to elsewhere will commit in the temple. Some believe he will set up the image of the beast in the temple—the beast he forces the world to worship in the last days of his reign of terror as described in Revelation.

Temple?

‘But the temple is no more—how can this be?’ Huh, just a generation or two ago they also said ‘Israel is no more—how can this be?‘ We serve a God of the impossible. The meaning of these prophecies is often debated on the grounds that the temple cannot be rebuilt. Excuse me but—that’s absurd.

Because of Jesus’ words here, also repeated verbatim in other gospel accounts, I have always looked for the temple to be desecrated as a precursor to the day of the Lordfor these prophecies to be literally fulfilled.

I’m just reading the prophecies. Like this maddeningly out of the blue tidbit in Thessalonians, offered by  Paul as a supplement to a verbal lesson he gave them earlier, of which there is no record. All we have is this:

This passage would seem to indicate that the literal temple would be intruded upon by a usurper who sets himself up as God and actually takes a seat in the temple. If that’s not an abomination, I don’t know what is. Now, there is disagreement as to who this is, if it had been fulfilled by the Roman invaders. Or, if it is future, is it referring to a rebuilt temple, or to our own hearts as we are now temple of the Holy Spirit?

There is no historical figure who completely fulfills this prophecy and the immediate and plainest understanding of these words would make one picture an actual stone and mortar temple— The temple.

Which means what? That the temple would need to be rebuilt before the return of Jesus for his elect. And this all seems to be an echo of Jesus’ own words in Mark.

Impossible?

A rebuilt temple is something that indeed seemed entirely impossible until 1947 when Israel returned to their land with the blessing of the United Nations and reclaimed Jerusalem as their capital, which finally got the blessing of the United States just three years ago under President Trump with the relocation of our embassy.

Don’t underestimate the significance of the most powerful nation on earth acknowledging Jerusalem as the capital city of the people of the covenant after two thousand years of exile. I can guarantee you the enemy is livid over this, as are all his servants.

“But there is a mosque sitting smack on top of the apparent temple site!” Yes, Captain Obvious, there is. But God has overcome much larger obstacles than that in preserving Israel as a people without a homeland for thousands of years, even in the face of varied and many attempts at genocide over the centuries. Restoring the land to them and then preserving them there, even though they are a tiny island in a sea of mortal enemies.

So don’t be so sure there is anything in the way. Watch, that is the point of today’s lesson—watch. The branches of the fig tree are getting tender. (Mark 13;28-30)

Keep an eye on Israel, keep and eye on your own heart and fight with all your might to preserve and restore truth and the freedom to live and proclaim it. Pray for the church, for the United States, and keep praying for Israel—for their protection and for them to recognize their Messiah—many have and are.

Israel is intrinsically intertwined and a major, the major, player in all of end times prophecies. How we relate to and support or neglect Israel will determine how we fare as a people in these final days as well. So, be watchful for all of that.

The enemy is not done trying to destroy Israel and his greatest and final attempt is yet to come.

Armageddon

Blessed is he who watches. . .” We must be vigilant, watchful for the tricks of the enemy, so that we are not deceived into unwittingly supporting him against Israel, and against us– the church.

The enemy has plans, plans that are laid out in great detail in the old and new testaments, to stop and destroy Israel. He needs to destroy Israel because he is well aware of their key role in the final redemption and judgements of this earth that spell his final doom. The final desecration of the rebuilt temple in Israel will start the final countdown to our Lord’s return to avenge and rescue his people.

But we already know his battle plans;

This is but a small snippet of the great details given of this final battle and the preparations for it found in scripture. But there is something in the way right now, preventing thisus.

It would seem that we, the United States, are the major obstacle to the plan of the enemy, by way of the Antichrist and his pet beast, to his being able to make war on and destroy Israel.

Which is why the enemy is hell bent on destroying us, at least as the God fearing, freedom loving country that we have been who sees Israel as being the rightful inhabitants of the promised land and the people of the covenant of which we are now benefactors.

This goes way beyond politics, we are in a battle for the soul and survival of this nation, the world. Jesus will not let his people, nor his creation, be destroyed, and he will put an end to it all before that happens—and then, it is all over. Then, the day of the Lord will come. And that final battle on the plains of Megiddo will not go quite like the enemy hoped.

Because, news flash—Our Lord was Jewish, and he plans on returning to the same land from whence he left.

Zechariah goes on the say that Israel will be saved by fleeing through the valley created by the Lord’s splitting of that mountain. And the carnage that befalls the enemies of Israel in that day is described in great detail as well. And it is not for the squeamish.

So, If this is the generation that will witness the final days and get to represent Jesus Christ even in the midst of the great tribulation, what an honor and a blessing to be counted among those chosen for such a time as this, for our eternal reward will be glorious and wonderful beyond comprehension.

Watch, stay diligent, stay on task, and keep the faith. That’s what Jesus wants us to really understand, that he has not forgotten nor forsaken us and we are on the cusp of the greatest adventure of all time.

Even so, come Lord Jesus–come.

17 The Spirit and the bride say, “Come.”
And let everyone who hears say, “Come.”
And let everyone who is thirsty come.
Let anyone who wishes take the water of life as a gift.

Rev 22:16—17

Really? Rahab the Harlot?

“…her words and her actions bore witness to a God given, front loaded, heart of faith.

In the second chapter of James we are given two examples of those who proved that their faith was real by their actions. Abraham and “Rahab the Harlot”.

Unarguably, Abraham’s actions as found in Genesis were a testament to his faith and a fitting seal of a long life of faithfulness and nearly everyone knows who he is still today.

But then, there is Rahab. She is just dropped into the picture out of the blue, a woman with no known history of faithfulness and no long recorded history of interactions with God for us to marvel at. Yet she ends up with a lead role in the story of the making of Israel.

Rahab

You have to wonder, of all the people in the Hebrew scriptures— Noah, Jacob, Moses, Joshua, King David, Elijah, Ruth, Solomon, Jeremiah, Esther—great heroes, prophets and examples of integrity and tenacity—of all the possible examples, to put on par with Abraham as examples of those justified by faith in action, James uses Rahab the harlot.

Really? Rahab the harlot?

Obviously her last name wasn’t harlot but that was her designation, a title actually. Like Builder Bob or Sam the butcher. James makes it clear in that way just to whom he is referring, there is no mistaking—but still, Rahab the Harlot?

You all know that means she’s a prostitute right? Not exactly a career choice that a woman who wants to become a beacon of light and an example of faith in the Kingdom of God, should draw to—let alone even go and stay with, as the spies that Joshua sent to her hometown of Jericho to check out did. Really guys, you went straight to a prostitutes house to find sanctuary?  

I just love the realness and grittiness of the bible. God uses real people to do his greatest works, and he doesn’t gloss over their flaws. It gives me hope.

So, why Rahab? Why would God lead the spies there and why would James use her to make his point?

Easy—She was able to show them the money. She probably didn’t talk a lot of bible speak or come across as a religious person, she was, after all, a harlot in a pagan city. But when it came down to it, she was able to show the fruits of her faith in the one true God by her actions.

In that regard I think James was quite ingenious in using her as an example of what he is telling us here when he says that we are to show our faith by our works. There was nothing else about her,at least not that we are aware of, that would have merited her a place in the family of God, as a recipient of what was apparently a saving faith totally apart from the law and any religious expression in regard to Yahweh.

There is nothing about her, no moral witnesses, no history of her talking the right talk, saying the right words, praying the right prayers, no self-proclaimed rights to righteousness, seemingly nothing to merit her becoming listed as an ancestor to King David and thus to the Messiah, Jesus himself—she was not even Jewish! Let alone a worshipper of their God.

Salmon begot Boaz by Rahab, Boaz begot Obed by Ruth, Obed begot Jesse, and Jesse begot David the king. Mat 1

But when called upon to fulfill her destiny, to become a key player in the fulfillment of God’s promise to his people that he would deliver them from slavery and give them the land of Canaan, she acted with a courage that would set her apart as someone who truly had a faith in the God whose mighty acts she had only heard about. She had a faith in this unknown God who had apparently been whispering to her heart— that he was indeed real and loved her.

How do I know that? How do I know that God had been whispering to her heart? Because God does it all the time, and he has done it to me. And because her words and her actions bore witness to that God given, front loaded heart of faith.

Spies

Do you all know the story? From the book of Joshua?

The children of Israel had been miraculously delivered from slavery in Egypt, crossed the Red Sea, lived in the desert for forty years eating manna from heaven and were now finally ready to enter in and take the promised land under the leadership of Joshua.

But first, they have to get past Jericho. The fortress city that dominates the first region of the country the Lord is giving them as their new homeland, the very land he had promised hundreds of years earlier to Abraham, where he would become a great nation.

So Joshua, as any good military leader would, sends of a couple of spies to do some reconnaissance.  The spies make it into the city of Jericho largely unnoticed but word soon gets around that they are not just ordinary nomads coming to trade goat milk for pottery.

They are part of that very large group of former slaves from Egypt known as the Hebrews who have just crossed the Jordan river and are wreaking havoc on anyone who tries to stop them, and many have. So the spies seek out a place to hide, preferably someone who can give them a little insight as well, and somehow or other, I have to wonder at the thinking that led them there, but they end up in the home of a local prostitute named Rahab.

But, it turns out, little goes unnoticed in this town and word gets back to the King himself that there are enemy spies staying at Rahab’s house on top of the wall. So he sends troops to arrest them. But Rahab gets word that they are on their way so she takes the Israelites up on her roof where she has flax laid out in the sun to cure, and hides them underneath it. When the king’s men show up she tells them that the spies have already left and that if they hurry they might be able to catch them, so off they go.

After a time Rahab has the spies come out from hiding and tells them that she can lower them over the wall from her window, as her house is on the massive wall that surrounds the city, with a rope so that no one will see them leave and that they can then go in a different direction, avoiding those who are pursuing them.

But first she wants a promise. She has helped them at great risk to herself. But she realized that they were on the winning side, because she believed in an unseen God, heard the stories of his power to deliver those who serve him, and she fears him more than she fears the soldiers banging on her door.

She believes that the Israelites will indeed take the city she dwells in and that all their enemies will be destroyed. So she asks them to remember how she helped them and to spare her and her family when they return to take the city.

The spies tell her to tie a scarlet cord in her window as a sign and a reminder to the Israelite army that they are to spare her and all in her house. And indeed that is what happens. When the Israelites return and do their now famous seven day march around the city walls and blow them to smithereens with nothing but a shout and a trumpet blast, Rahab and her family are spared and become a part of the nation of Israel.

Now, thinking about this story, it seems that her part in the big picture conquest of the promised land was pretty small. I mean, Jericho probably would have been taken regardless of the spies eluding capture, but that is not the point.

The point of the story, the point of God’s favor and blessing on Rahab, and the point that James is making, is that it is not the significance or standing in man’s eyes, it is not the outward appearance or having a clean record of holiness and purity—it’s what are you doing today, it’s who are you when the chips are down, how do you respond when your hour comes and God is giving you an opportunity for action, calling you to fulfill your purpose, to make a real difference, to bless and help someone in a real tangible way.

Rahab literally saved the lives of two men and endangered her and her family in the process; two men she had never met before from a strange people she had only heard horror stories about—the Hebrew refugees from Egypt who are mowing down everyone who gets in their way. But, they have this God. . .

And what this God saw in Rahab the Harlot was a heart that wanted to do what was right, that said yes to him when it mattered the most, and when it was probably the hardest to say yes.

God said ‘show me the fruit Rahab’, and she did. And her faith saved her.

A faith lived out is a faith lived in. A faith walked out is a faith that will carry you home.