We have all been entrusted with so much, what are we doing with it?
Reading through the stories of Jesus last trip to Jerusalem we see a much different Jesus than the one often portrayed, or at least perceived of, by the church. We see a passionate and determined Jesus–not unusual–but the way that passion and determination is expressed here strikes modern readers as difficult so we either explain it away or ignore it in favor of the John Lennon version of Jesus; All we need is love. . . because, well, that Jesus looks the other way when we are being stupid, arrogant or selfish.
The Jesus I know is passionate about my soul and our relationship and wants nothing to hinder nor harm either. Not does he allow any excuses for not accepting and using what he so freely offers. He is patient–oh so patient–but there always comes a day.
So, back to Jerusalem. . .
First we see his cursing of the fig tree to death just because it had no figs, followed by the violent driving of the merchants from the temple. You don’t normally associate Jesus with violence and cursing—that’s old testament stuff, right?
We tend to forget that this is the same God whom we see in the Old Testament—come through His Son to usher in the covenant of grace yes— but sin is still sin, wrongs still need to be righted and the laws of cause and affect are still in place.
In other words; God still gets angry at the things that are detrimental to his purposes and the redemption of his people. And he is a God of action, not just talk.
Notice that Jesus did not hurt anyone nor curse any people. But he made his point very clear by his harsh words and actions. Jesus was no push-over and he was fearless. But he knew when it was time to meekly suffer injustice also; only when it was directed solely at him, and when it served the larger purposes of His Father’s plan, as we will see at his trial and execution, but even then he is kicking some serious butt in the spiritual realms.
But today, coming into the capital city of Israel, he is on a tear. He is a man on a mission who knows right from wrong, greed from good, and he knows who he is and that he has the authority and the right to do what needs done. He has been warning and teaching the people for three years now and he has no more patience for anyone or anything that is using Kingdom resources and producing no fruit.
And remember also, he knows that this is the end of his road. Despite the reception of the adoring crowds who hailed him as a victorious king as he rode into the Holy City on a donkey’s foal, he knows he will soon be facing a much different reception as he is mocked, scorned, beaten and killed— as he had told his followers on the way there he would be.
So he is not messing around anymore—time is up. You either get it or you don’t. You either show me the fruit, or you get removed. It’s time for truth and nothing less. This is your last chance, time to decide if you are going to be on the side of God or the side of the enemy.
Jesus was not going to be denied, he was not going to tolerate the unfruitful, the arrogant and the greedy who were just taking up space in places that were supposed to be used for giving, not taking. The fig tree and the temple priests were collecting for their own enrichment and not feeding anyone. Jesus had had it and he wasn’t going to take it anymore.
This would seal his doom, but that was all part of God’s plan as well. Jesus was making it perfectly clear on his last days before his crucifixion that there would be a reckoning and that in the end—everything and everyone who does not use what God has entrusted them with, to love God and people, to advance His kingdom, would be destroyed. And what they had would be given to those who will invest it in the kingdom.
That should remind you of at least a couple of parables Jesus taught.
All of God’s riches are available to all mankind, some refuse to see, some take and hoard, and a few invest. But in the end, all will answer for what they did with it all. The parables and Jesus actions here make this clear.
Invest wisely my friends, the time has come.