The Dead Ahead II

dead ahead 2

It is not your lot in life, nor the Father’s desire for you, to live in fear of harm.

As a man, a husband and a father I consider it my highest calling in life to provide for and to protect my family, to ensure that they are, and feel, secure. I know that not all of you can relate to a father who really cares about your well being—But you indeed have one. We see him personified in Jesus and can know him through his Holy Spirit. It is His desire that you, His child, should not live in fear. that you can rest easy knowing that things are being taken care of by someone who not only cares, but has the power to take care of things in a perfect way.

Get safe

boat

But—what if you have found yourself saddled with someone who does not care? If you have sailed off to safety with Jesus, away from the dead in your past in that proverbial boat we have been studying, and been met on the opposite shore by the dead and allowed yourself to be deceived by them into trusting them. Like I said last week—If you are not safe, you need to get safe, it is not the will nor the desire of the Lord for you to live in fear or pain, to tolerate or excuse, or to take the blame for someone else’s evil.

You do not deserve to live in pain, you do not deserve to live in fear and if you are now a follower of Jesus—you will recognize that evil just as surely as Jesus did when he confronted the legion of demons who had taken possession of that poor man on the far side of the lake; What is your name?” The demons could not lie to Jesus and had to admit that there were many of them“We are legion” please let us go live with the pigs! How pathetic is that?

“Come out of the man, unclean spirit!” Then He asked him, “What is your name?”

And he answered, saying, “My name is Legion; for we are many.” 10 Also he begged Him earnestly that He would not send them out of the country.

11 Now a large herd of swine was feeding there near the mountains. 12 So all the demons begged Him, saying, “Send us to the swine, that we may enter them.”

Mark 5

shutterstock_119200942

And that didn’t last long, Jesus arranged a little burial at sea.

Once we have buried the dead—silenced the voices, we must not allow the enemy to stand in our way or saddle us with new demons and hurts. Not only must the dead stay buried, we must avoid future ensnarement.

That demon possessed man had come out to meet them. According to Matthew’s telling of this same story, these demons had been harassing and preventing people from passing here for some time now, disrupting people’s plans. But the demons quickly recognized that they were the ones who were about to have their plans changed and their day ruined. When Jesus showed up and their host carried them right into His presence they knew they were in trouble and could only beg for a little reprieve from their ultimate end.

This man had attacked everyone else and beat them mercilessly but he runs to Jesus and worships him. The spark of life, the glimmer of hope still alive in his heart recognized that God had heard his anguished cries and somehow knew his redeemer had come—just for him.

Jesus, nor those who love him are not subject to the whims and wiles of the enemy. The disciples had left the dead to bury the dead and they were not going to get bogged down by the dead ahead.

No one was strong enough to subdue him. Night and day among the tombs and in the hills he would cry out and cut himself with stones. Mark 5

Free

No one was strong enough to subdue him, no one that is, except Jesus— with just a word. Everyone else was dealing with the man, binding him and avoiding the spirit, Jesus was dealing with the spirit and freeing the man.

Jesus Saw beyond the madness, the nakedness, filth and threats and saw a good heart waiting to be rescued, a heart that was so tormented and in such pain that he spent his nights crying out alone in the graveyards, who was in such anguish that he cut himself with sharp rocks and was so hopeless and forlorn that he only sought to hurt others while they only sought to bind him and keep him away from them.

No one loved him, no one cared a whit about himno one that is, except Jesus. Jesus left the 99 to rescue the one.

Jesus didn’t just protect the disciples from a demoniac, he delivered the demoniac—a man created in is image—he set him free and cured his heart. Because—Jesus is fiercely protective of his children; all his children.

35 Then they went out to see what had happened, and came to Jesus, and found the man from whom the demons had departed, sitting at the feet of Jesus, clothed and in his right mind. And they were afraid. 36 They also who had seen it told them by what means he who had been demon-possessed was healed. Luke 8:35,36

story

You are safe with Jesus, there is no need to fear the dead, nor the demons, that taunt from behind and will keep trying to cut you off in your journey with the Savior. Keep pushing forward, keep trusting, be as innocent as lambs and as wily as coyotes and as bold as lions as you traverse the many trails ahead. The road is wide that leads to destruction while the path that leads to salvation is narrow, but it is a path that is well lit and secured by Jesus, the one who will never leave you nor forsake you.

Find your freedom. Embrace the barbarian in you!

Barbarian woman wolf

Equal and Respected

“There is no room for the subjugation or devaluing of anyone in God’s

Kingdom. . . “

832529954

The following is an excerpt from my newly released book; Barbarians in the Kingdom

I C O N T E N D T H A T Barbarism is a state of mind, one

the kingdom needs—as long as it is a state of mind that is subject to

Christ. As we saw earlier, the name barbarian was originally a term

used to designate a group of people: those unconquered and uncivilized

tribes living north of the mighty Roman empire. In later centuries those

now “civilized” barbarians would reassign this term to reference the

Norsemen who would pour out of the north, taking what they wanted

and answering to no one. We now know them as Vikings. The sword

and the battle ax was their law—at least in regard to the world outside

of their own communities.

Within their villages and clans they did live by a code of conduct, a

strict and honorable code of conduct that honored and protected women

and children and ensured that all could live in security and that they

each had a voice. Within this codified culture, as in nearly all barbarian

cultures, the women had an equal voice and were respected. Many of

them fought alongside the men in battle and some even led men in

battle; hence the venerated shield maidens—a misnomer, as according

to the Norse sagas they did much more than hold shields and bat their

eyes; they led warriors from the front.

The lower class?

It’s really a notion that comes along with civilization, advanced learning,

and religious regulations, that the women should be subjugated and

diminished to a lower class of citizen. We saw that in ancient Israel—a

very patriarchal culture—and in our own country’s not-so-ancient

history. Until just a few generations ago, women couldn’t even vote, and

if they chose to work outside of the house their options were few as they

were relegated to being nurses, teachers, waitresses, or secretaries. We

now see that religious expression of female subjugation to the extreme

in much of Islam where, under Sharia law, women are little more than

livestock.

God has an answer to that: “There is neither Jew nor Greek, there

is neither slave nor free, there is neither male nor female; for you are all

one in Christ Jesus” (Gal. 3:28 NKJV).

Paul reiterates this to the Colossians: “ . . . and have put on the

new man who is renewed in knowledge according to the image of Him

who created him, where there is neither Greek nor Jew, circumcised nor

uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and

in all” (Col. 3:10–11 NKJV).

There is no room for the subjugation or devaluing of anyone in God’s

kingdom, and again we see the barbarian put on an equal footing with

the “oh so philosophical” Greek and the spiritual and meticulously pious

Jew. Everyone—man, woman, slave, and free—is equal in the kingdom

of God among those who put their hope in Christ. So again I ask the question.

Why do we strive to emulate the “Greek” and the “Jew”—the

sophisticated and the religious?—“Let’s debate and argue theology until

we don’t even remember what the debate is about anymore, and let’s

see how many more rules and rituals we can cram into our written, and

unwritten, personal books of do’s and don’ts until we get so caught up

in the doing, so hung up in the nuances of our theological bents, that

we forget what the purpose of it all was in the first place.”— that we

can no longer see the forest for the trees.

According to this scripture, there is no advantage to being one over

the other, for our identity is now in Christ. The woman should not strive

and desire to be like the man. The Greek should not try to become the

Jew; the barbarian should not try to emulate—to try to act like someone

they are not—as though we must fit into a certain mold; “I must be

sophisticated and highly educated like the Greek. I have to be a shining

example of religious perfection like the God-fearing Jew—always seeking.” barbarian-meme

The point is, be who you are! That’s what this is saying.

If you are of the barbarian persuasion—then be the barbarian! That

is the simplicity of purpose. You cannot spend your life trying to be

someone you are not. If you commit yourself to Christ as a barbarian

and he welcomes you into his arms of love, then be the best barbarian

for Christ that you can be. He loved and called you for who you are. It’s

hard enough to keep the flesh at bay and try to keep the Spirit prevalent

in our hearts—we don’t need to make it all but impossible by trying to

be someone we are not. Playing yourself in the drama of life is much

simpler than playing someone else—someone you wish you were, or

were told you must be.

BAR COVER

Buy now at Amazon.com