Last week we celebrated the resurrection of our Lord, his victory over sin and death and his glorification and return to the Father. But there is so much more to the story. That was not the end of the story by any means.
It wasn’t— “Yay, Jesus is risen—let’s go to the buffet and feast in celebration of our promised salvation—then just go on with our lives, same ol’, same ol’. We’ll find out just what it all means when we die and go to heaven—we hope. Pass the deviled eggs please.”
They actually tried that, but Jesus was not done rocking their boats—literally, for some of them, as they had tried to go back to fishing—the story was far from over.
Their story was only just beginning. They were no longer to be hapless bystanders following Jesus around and marveling at his teachings and miracles. They were no longer just fishermen.
They were about to become his ambassadors and proxies, turning the world upside down, as they would soon be accused of doing. Taking on those who thought they had it all figured out already and sharing the truth of God’s love with those who thought they were far from worthy of hearing it.
But first Jesus has to get them away from the buffet table.
So he crashes their party and gives them a commission.
The empowerment to do the things Jesus speaks of here would come on the day of Pentecost, but on this day they, and we, received the marching orders.
“Go into all the world and preach the gospel . . . And these signs will accompany those who believe. . . .” Mark 16
Few people have any trouble accepting that the great commission applies to all of us as far as preaching the gospel to all nations is concerned, yet many struggle with the rest of it—the signs that would accompany those who believe.
Signs that include speaking in tongues, casting out demons, laying hands on the sick, protection from deadly venoms and poisons. This was not limited here by Jesus to the apostles, He says “Those who believe. ”Do you believe? —Then there you go. Expect Jesus to have your back, to work with you to confirm the word, and he will.
We see Jesus working mightily through and with the apostles and the early church again and again in the book of Acts. And the apostle Paul would confirm this in his letters to the churches, that the gifts and signs were not just for the Apostles.
“I wish you all spoke with tongues, but even more that you prophesied; for he who prophesies is greater than he who speaks with tongues, . . .” 1 Corinthians 14:5
Why would Jesus send us out to share the gospel with the world, leave the sharing of the message that saves the souls of those he loves up to us to share, and not help us in that? He doesn’t. And why would we want to?
If Jesus isn’t working with me—His Holy Spirit going before me, speaking through me, and confirming his words in my mouth to the hearts that receive—then I am wasting my breath. But I know better. Because I have seen and experienced his power working through and for me too many times to remember, confirming truth whether in the responses to my words, answers to my prayers, healings and deliverances released, and lives changed.
The Lord works through and with all of who believe and take the commission seriously.
We have been commissioned, empowered and released to share the words of Jesus with the world. And we must continue to trust and pray for more and more of his Spirit to be released and revealed in this quickly darkening world.
I pray continually for the power and love of Jesus to be evidenced in our lives and our worship services.
To see more healings, hear more heart healing words of wisdom and strength, more encouraging and fearlessly honest words of prophetic truth spoken—for the glory of God, not the speakers. To see people delivered from oppression of all kinds—for the glory of God to be seen, felt and experienced in undeniable ways that make people fall to their knees in repentance and worship.
It’s time to part the seas and lead God’s children to freedom.
There is just no good way to communicate all that happened when Jesus was crucified, no adequate words to describe nor explain, and surely, it is beyond human comprehension and description, all that happened that day on the cross, in the heavens, on the earth, below the earth, and most importantly and significantly —in the heart of Jesus, the Son of Man, Son of God.
We cannot fathom the depth of the love that held him to that cross and kept him on mission, thus we cannot fathom the depth of the pain he experienced in the depths of his soul as that intense and never faltering love was rejected, scorned and mocked—as those he loved, from his followers, to his people, to his own Father, turned away and rejected him, leaving him to suffer and die misunderstood and unappreciated.
The few who did still love and feel the pain of his ordeal in their souls were left without hope. And this only added to Jesus’ pain. No one seemed to understand that this was all necessary and foretold. Yet, if they had, it wouldn’t have happened; a plan and scenario only His Father could have foreseen and used for good—taking advantage of man’s ignorance and susceptibility to evil influences, to save him from those very things.
Even in their taunts they proclaimed truth, yet failed to understand the words. In three days this temple would indeed be rebuilt. But it would not be a temple built with hands. The large heavy curtain that separated the Stone Temple Sanctuary from the world was torn in two, perhaps because the Spirit of God had left the building— perhaps as a sign that the way was now open for all who wished, to come before the Father—through Jesus Christ who is the Way, the Truth and the Life.
There would be no more need for a temple made of stone for the Spirit of God would soon be residing in the hearts of those who loved him, a new temple was being prepared that day, and would be completed on the resurrection day—a temple rebuilt in three days.
Preparing this message I prayed “Lord, help me to communicate the significance and gravity of this event, what the cross means to us and what it meant to you. Help me to communicate the price you paid for our sin, for our redemption through your words, from your Spirit, from your heart—Lord, I hesitated (dare I even say it) help me to see the crucifixionthrough your eyes.”
But then I knew, that’s what I had to do. To try to take you there, to the cross on that horrific and reality altering day, through the eyes of the Savior. As I said, words can never fully explain, nor minds comprehend, the things of the Spirit that were happening simultaneously in history and in eternity that day. But we have to try.
After all, we were there. It was our sinful flesh that was being crucified that day, the evil that dwells in our hearts was being transposed from us to Christ in those dark hours. His death was our death, his hellish nightmare experience should have been ours.
20 I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. Galatians 2:20
When Paul said he had been crucified with Christ, it was not word play, that is the reality of the believer in Christ. So, since Jesus became us on the cross, maybe it is not so radical to try and see the cross through his eyes. It is after all, not we who live, but Christ who lives in us.
Through His Eyes
Jesus, the Nazarene, teacher, prophet and miracle worker, is being nailed to a rough hewn and heavy wooden cross, the kind the Romans use to cause a slow and hideous death that becomes a fear inducing spectacle for all to see. The sight of a cross struck fear and revulsion in all, because they knew what it was for—so did Jesus, and it loomed large in his vision just before he was forced to lie on it.
His arms are lashed to the cross beam with ropes and he turns to look at the soldier who has placed a sharp spike against his wrist. He sees the hammer rise and fall and he cries out in pain. He is startled by the sudden intensity of the pain that manages to override momentarily even that of his lash torn back pressed against the wooden beam, and the new puncture wounds being made in the back of his head, as he is forced to lay his thorn crowned head against the cross beam.
But what he sees as he looks through swollen eye lids at the soldier who is swinging the hammer is a man who has no idea the evil he is perpetrating and who it is that he is piercing with the nails. He is just a soldier following orders to execute what he believes to be just another Jewish rebel. Jesus looks at him, the one who sees him as just another worthless Jew to be rid of, and loves him, him and his fellow soldiers; and prays, “Father forgive them, they know not what they do.”
The next thing he sees is the soldier reaching over him to nail the accusation against him to the cross above his head. He feels the vibrations of every blow painfully transferred through the three nails holding his hands and feet.
He sees the dusty sandaled feet of those passing close by as they mockingly read the charge on the sign—“King of the Jews” And they laugh as they begin making jokes among themselves at his expense. He sees the hobnailed sandals of the soldiers as they push back the jeering mockers lest someone grab the pile of clothing that Jesus’ had just been stripped of—the sum total of his earthly belongings, now spoils to be gambled for.
To his left and right, he sees from the corner of his eye, other crosses and hears pained and hoarse voices alternating between curses and taunts as they too–mock him.
Lying on his back it is hard to see anything really, as He is forced to squint his burning eyes against the glaring overhead sun, a sun seemingly intent on adding to his misery. Suddenly his vision is swimming as he is quickly hoisted upright in one swift, well practiced maneuver, and he finds himself looking down on his world as the cross is lifted up and dropped with a flesh tearing thud into a hole in the ground.
His vision soon clears as his dehydrated and blood loss weakened head stops spinning. He can now see the whole crowd, the same that has jeered and hissed at him all the way to this hilltop. He sees through the blood and sweat that flows unchecked into his tortured eyes, the Chief Priests who are now defiling themselves by looking upon the blood of a man who will soon be dead. Yet Jesus knows they must be there, the Chief Priests are the ones who must oversee this offering of the final Passover lamb.
Mark 15:31-32 –Likewise the chief priests also, mocking among themselves with the scribes, said, “He saved others; Himself He cannot save. Let the Christ, the King of Israel, descend now from the cross, that we may see and believe.”
Yet the taunts of the priests are like a knife to his heart, because he knows that they will suffer greatly for what they do, and they don’t have to —if they had only listened and believed.They were the first ones to be shown the truth; from the prophets, to his visit to the temple as a boy, and his many visits to the temple. God was speaking, and they were scheming.
He looks at the gathered crowd; he sees the faces in the crowd, and he sees into their hearts.
He sees the angry man who just lost all he owned to a crooked steward. He sees the hurting woman who just lost a baby girl to sickness and is despairing beyond words. He sees the horrified child peering out from behind his father. He sees the disappointed rabbi who really believed that he could be the Messiah, but is now angry that he was apparently duped—yet again.
Their taunts and jeers, rage fueled by disappointment and hopelessness, tears at his heart.
He sees the women who followed and cared for him looking on from a distance, horrified and confused. Their faces a mask of disbelief and pain as they weep into their handsand try in vain to comfort one another. He aches to be able to comfort them and tell them to not give up hope, ‘this is not the end’—but he knows that all they can see and hear now is death and despair.
Then he sees a sight that horrifies him more than all the rest—his mother, Mary, standing next to his good friend and devoted follower—John. She desperately reaches out to him but is held back by John and the gleaming points of Roman spears.
The pain and anguish he sees in her eyes as they search his for some kind of answer, is another knife in his already aching and straining heart. “Mother,” he croaks between labored breathes “behold your son” referring to John. He then admonishes John —’this is now your mother’–care for her.
Everywhere he looks he sees and hears human pain, anguish, anger, fear and rage. All directed at, and magnified by his body pinned to this pagan cross.
But through it all, through the pain induced haze that causes his eyes to dim and nearly black out at times, through the taunts, cries and jeers, he still has a strength and a measure of peace; a strength and a peace that has been with him through all the years of his ministry, a presence he felt even as a child and recognized as a presence that he had known even long before that—a presence and oneness that had been his for eternity past—it was the presence of his Father.
His Father’s Will
He knows he has to do this. He knows the prophecies and the promises, that he is the promised one, the suffering servant, the seed of Eve—the Lamb of God, he knows he is in his Father’s will. And that is what gave him the strength and the will to face this day in the first place, to come back to this city knowing it would be his end.
His cousin John had confirmed his mission at his Baptism—”Behold the Lamb, who takes away the sin of the world” and his Father had sent his Spirit to affirm and empower him in his human and frail form. But what happens now, as he hangs there on that fated cross, he is not prepared for.
Although he knew it had to happen, there was just no way of being prepared for it—the Holy one, the one through whom, for whom, and by whom, all things were created—he who knew no sin, had no way to comprehend, or scale by which to measure, the darkness that He was about to become—in the eyes of his Father.
And he feels the darkness as much as sees it approach.
He turns his eyes heavenward as the bright sun that had earlier tormented him now inexplicably dims until he can see nothing, not with his eyes—but his heart and soul are witnessing things he had never been forced to look upon before, he is feeling things he had never felt, and hearing voices of pain, vileness, condemnation and curses in his head that drown out and overshadow the mocking voices and the angry and anguished cries that have besieged him all day.
But then, the worst pain of all—the heart ripping, spirit killing, bone chilling feeling of sudden emptiness, scorn and abandonment, as all things good, all things right, his very sense of self and his very identity is suddenly ripped away—his Father has turned away—all of heaven, has turned away.
He has become sin, he has become darkness, he has become death. He is totally and utterly alone as all the heinous and vile things mankind has ever done or imagined doing is now in him. He is living it, breathing it, it is emanating from his very pores like the blood he had sweated out just the night before as he anticipated this moment.
He who knew no sin—has become sin. And his Father has forsaken him for it.
He looks down for a moment, forced back into the present by the painful reality of having to pull himself up against the nails just to take a breathas the pressure on his hanging torso makes it impossible to breath normally, and he sees, in the light of a few hastily acquired torches, the faces of his sheep—the ones he has promised to shepherd even if he has to go looking for them, and he knows—he knows, a sense from somewhere deep in his tortured core, that he has to endure this—for them.
But the anxiety, the rising feeling of panic, the bottomless pit of despair that has taken the place of the fullness and love he had always sensed from his Father is almost more than he can bear, and before he even realizes he has decided to speak, the anguished words of his ancestor King David are ripped from his cracked and bleeding lips—spoken in the language he learned at his mother’s knees “Eloi, Eloi, lama sabachthani?” — “My God, My God, why have You forsaken Me?”
And still, the darkness grips him. He vaguely sees a sponge lifted before his face, he smells the sour smell of wine but it is soon withdrawn as those below shout something about Elijah.
He sees in his minds eye the brief image of Elijah as he was on the day that he and Moses had come to prepare him for this day, on the mount of transfiguration. And he is reassured just a bit, just enough to keep him from cursing the day he was born into this vile planet.
And he continues to fight to remember why he is here. To bleed for the sins which continue to course through him, and he understands the darkness of the sun. The Father had turned away from the sin he has become and the light of the world has departed, the Father has looked away and the Life and the Light of men is being extinguished.
Then suddenly, it is done. Three hours of torturous outer darkness separated from the love that is his Father, eons of compiled sin—blasphemies, perversions, murders, greed, vile and heinous acts of every nature, all crammed into the longest three hours ever lived by anyone on this earth—has ended.
He is still on the cross, he is still bleeding and fighting for every breath, still racked with pain and heartbroken for those he loves—but he sees the sun began to shine again and he hears the voice of his Father as coming from a distant place, and it whispers—it is finished.
‘It is finishedSon’— words that Jesus quietly repeats. He looks down and sees the wide eyes and expectant faces of the now silent crowd and he knows that he has completed his mission. He senses his Father drawing nearer and he cries out— a cry of triumph mixed with pain and fury as from a warrior who has vanquished his foes yet still bleeds from the fight that was fueled by a need to finally and utterly destroy the enemy.
The body still wants to fight, his muscles quiver with the effort and his mind races with the implications of it all but he knows he is finished—for now. There is nothing left to do here and he releases himself from his battered flesh, he gives up his spirit, with the words, “Father, into your hands, I commit my spirit.”
He is leaving his battered body behind, the shell of the man he had become for thirty three years, but he knows he will return because he knows he has defeated death on that Roman cross—no one else knows it yet—but they will—soon, very soon.
Then he bought fine linen, took Him down, and wrapped Him in the linen. And he laid Him in a tomb which had been hewn out of the rock, and rolled a stone against the door of the tomb. And Mary Magdalene and Mary the mother of Joses observed where He was laid. Mark 15:46-47
The Gospel accounts of Jesus’ trial is one of mocking, misery, injustice and slander. All against an innocent man.
Just the day before he was the long awaited King,the Son of David come to restore the Kingdom, in the minds of the adoring crowds. But today, those same crowds are calling for his death. And they use the title, King of the Jews, to mock and convict him. Their adulation has turned to mocking.
The mob is a dangerous and fickle beast. Our forefathers recognized this and it is why we have the court system that we do, or are at least supposed to have, where all are innocent until proven guilty in a court of law. And all have a chance to defend themselves and to face their accusers. Jesus was convicted and sentenced to death here merely to gratify the crowd who demanded justice for a crime that could not be named or proven.
That is also why we in this nation have a representative form of government, restrained within a long standing and time tested Bill of rights that is supposed to prevent rash and emotional sentiments from ruling the day no matter how big or loud a mob demands it. We are not supposed to be ruled by the whims of the crowd, much to the surprise and dismay of many today—we are not a straight out democracy. Reason and truth are too hard to hang on to when emotions and peer pressure are running high. We are a representative republic, governed by representatives that we choose.
Jesus is the victim of mob rule here, straight up on the fly democracy, subject to the verdict of the people who were persuaded by those who were supposed to be the experts in these things, to demand therelease of a murderer at the same time they are demanding the execution of a man who has never committed a crime in his life.
This is probably not the usual track you see a preacher take when he is teaching on the trial and conviction of Jesus but I believe there is an important and relevant message here for the church today. We cannot get caught up in popular sentiment and assume that just because most say something is so, or because the experts say it is so—that it is.
And when those popular sentiments turn against us, when the band wagon we refused to jump on tries to run us over, we must not give in, and we must realize that sometimes the best response is just what Jesus did here. Stand on truth, don’t waste your breath arguing with the hysterical and the liars, and never compromise who you are—a child of the Most High God. A God who in the end will not be mocked and will remember all the mocking and pain inflicted on his children.
We must not be swept up by crowd or emotion driven passions and become hysterical caricatures useful as tools for those with whatever agenda. You stand apart, you stand strong, you stand dignified and tall—even if you must stand alone. The quiet and nonplussed demeanor and reaction of a child of God, to the abuse of the mob, drawn from the hope and the strength of our faith, will drive the mob insane with fury, but it is our victory and our greatest witness and may even win some to Christ.
“Surely, this man is a son of God.” —The words of one Roman soldier after all he witnessed on this day when the crooked politicians and the lynch mob prevailed over the body of Christ, yet could not break his spirit.
That soldier spoke as one, not as a mob, because, after all, mobs are made up of individuals. Individuals that, when all the noise and peer pressure subsides, must wrestle with all they have just been part and parcel to.
But what about us? How do we respond to the mob?
For years I read the story of Jesus’ bogus trial and marveled that Jesus did not do more to defend himself, to stand up to and counter his accusers and mockers. But he remained mostly silent, speaking only a few words, basically just confirming their accusations against him, which of course had to do with his claims to be the Messiah, the Son of God. With very few, yet poignant words, he confirmed both to the Sanhedrin and to the Roman court that he was as they said, the Christ, “the Son of Man who would return with the clouds of heaven”, and that he was, in answer to Pilate’s query, “the King of the Jews.” Thus he was crucified for telling the truth.
But he didn’t argue his case—that he really was the Christ, the King. He didn’t explain how the scriptures bore that out. He didn’t use any of the mike dropping responses that he had so often used against those who challenged him or perform any of the miracles he was so widely known for, he just went along, as the prophets said he would, like a sheep—dumb before it’s shearers and then led to the slaughter. We know he had to die to fulfill his mission to purchase our salvation. But how could he be so passive about it? It’s not really passiveness though—there’s a real dignity to his unflappable nature in the face of such horrific mocking and abuse.
The strength and wisdom behind Jesus reactions and responses to his abusers and accusers becomes more evident and admirable the more you understand who Jesus is and the nature of men. Jesus once taught that the meek would inherit the earth. Meekness is not weakness. It takes incredible strength and restraint not to respond in kind to mocking and abuse, to stand tall when others are doing their utmost to knock you down. Often the best defense is a refusal to rise to the bait, to let the evil have their say and to let them fully expose themselves in their foolishness and hate. Hate always proves itself the fool if given enough opportunity to do so. Even Pilate here was beginning to have his doubts as to the legitimacy and justification for crucifying this supposed rebel and troublemaker. As heartless and hardened as Pilate was, he was struck by the strength of one who would so calmly face and stand tall in the face of such abuse and frenzied accusation. And he even tried to find a way to release Jesus. “Do you want me to release to you the King of the Jews?” For he knew that the chief priests had handed Him over because of envy.
But the chief priests stirred up the crowd, so that he should rather release Barabbas to them. Pilate answered and said to them again, “What then do you want me to do with Him whom you call the King of the Jews?” Mark 15
But the mob continued to vote no. And Jesus continued to stand tall and refused to debate with those whom he knew he could not dissuade. He was listening to his Father and he knew the prophecies, he knew he would be mocked, scourged and crucified no matter how he responded. Evil was having its day, or so it thought. It was actually playing right into God’s design to overcome death itself.
But today, standing before the dignitaries and the thronging holy day crowds in the City that God had chosen for his Temple, it sure seems like Jesus would have had a great opportunity to expand on why this was all a mockery and that they were all being duped. I think Jesus also understood that they were past that. He had spent three years doing just that already, they knew the truth yet they chose to accept the lies. There comes a point when you must realize that you have nothing left to prove; you know who you are, your life and words have proven it time and again, and it is only the wannabe’s who are still squawking.
Jesus was not going to dignify their foolishness any longer and his actions today would become his greatest witness to date. That is something we all need to learn from. Honorable restraint and wisdom comes from listening to the Father, and from knowing where you stand. Truth in the light of lies needs no defense, does not dignify a response, when it is evident that the one perpetrating the lies will not hear nor stand for truth—and will only mock it when it is present.
We win in the end, our God will not be mocked-nor will his children!
End times prophecy is tricky business with dual and even triple fulfillments, apocryphal symbolism and out of the blue proclamationsand narratives that morph from historical records, to warnings of impending calamities, into oracles of events that we cannot ever fathom or foresee until they happen.
But in every case, as history has proven out, when they do happen, it is always starkly obvious for those who are watching. And it is always awe and faith inspiring.
Chapter 13 of Mark is full of fantastic prophetic warnings, and it all ends with this admonition from Jesus:
32 “But of that day and hour no one knows, not even the angels in heaven, nor the Son, but only the Father. 33 Take heed, watch and pray; for you do not know when the time is. 34 It is like a man going to a far country, who left his house and gave authority to his servants, and to each his work, and commanded the doorkeeper to watch. 35 Watch therefore, for you do not know when the master of the house is coming—in the evening, at midnight, at the crowing of the rooster, or in the morning— 36 lest, coming suddenly, he find you sleeping. 37 And what I say to you, I say to all: Watch!” Mark 13
It seems like Jesus is trying to tell us something—oh, I know, watch!
It would appear that one of those significant events to be on watch for would be the horrific desecration of the temple.
The “abomination of desolation.” Jesus is quoting Daniel here from centuries earlier; words that were initially fulfilled by the Greeks back in 168 BC when Antiochus Epiphanies set up an altar for Zeus on top of the Lord’s altar and sacrificed a pig in the Temple.
The fact that Jesus is repeating this prophecy in answer to the question as to when the temple will be destroyed, again, couched in a warning to flee when it happens, would indicate that it has not been completely fulfilled. And, indeed later, the Romans would desecrate the templejust before they would go on an all-out campaign to destroy Israel and to wipe it’s memory from the map, literally, renaming it Palestine.
But most scholars believe, and it would seem to be the case in the context of the world ending prophecies to follow—like a burnt out sun and stars falling like fall leaves— and in light of other biblical warnings, that Jesus is also referring to a much later temple desecration to come.
This may well be describing apostacies that the Anti-Christ, or man of sin, as he’s referred to elsewhere will commit in the temple.Some believe he will set up the image of the beast in the temple—the beast he forces the world to worship in the last days of his reign of terror as described in Revelation.
‘But the temple is no more—how can this be?’ Huh, just a generation or two ago they also said ‘Israel is no more—how can this be?‘ We serve a God of the impossible. The meaning of these prophecies is often debated on the grounds that the temple cannot be rebuilt. Excuse me but—that’s absurd.
Because of Jesus’ words here, also repeated verbatim in other gospel accounts, I have always looked for the temple to be desecrated as a precursor to the day of the Lord—for these prophecies to be literally fulfilled.
I’m just reading the prophecies. Like this maddeningly out of the blue tidbit in Thessalonians, offered by Paul as a supplement to a verbal lesson he gave them earlier, of which there is no record. All we have is this:
This passage would seem to indicate that the literal temple would be intruded upon by a usurper who sets himself up as God and actually takes a seat in the temple. If that’s not an abomination, I don’t know what is. Now, there is disagreement as to who this is, if it had been fulfilled by the Roman invaders. Or, if it is future, is it referring to a rebuilt temple, or to our own hearts as we are now temple of the Holy Spirit?
There is no historical figure who completely fulfills this prophecy and the immediate and plainest understanding of these words would make one picture an actual stone and mortar temple— The temple.
Which means what? That the temple would need to be rebuilt before the return of Jesus for his elect. And this all seems to be an echo of Jesus’ own words in Mark.
A rebuilt temple is something that indeed seemed entirely impossible until 1947 when Israel returned to their land with the blessing of the United Nations and reclaimed Jerusalem as their capital, which finally got the blessing of the United States just three years ago under President Trump with the relocation of our embassy.
Don’t underestimate the significance of the most powerful nation on earth acknowledging Jerusalem as the capital city of the people of the covenant after two thousand years of exile. I can guarantee you the enemy is livid over this, as are all his servants.
“But there is a mosque sitting smack on top of the apparent temple site!” Yes, Captain Obvious, there is. But God has overcome much larger obstacles than that in preserving Israel as a people without a homeland for thousands of years, even in the face of varied and many attempts at genocide over the centuries. Restoring the land to them and then preserving them there, even though they are a tiny island in a sea of mortal enemies.
So don’t be so sure there is anything in the way. Watch, that is the point of today’s lesson—watch.The branches of the fig tree are getting tender. (Mark 13;28-30)
Keep an eye on Israel, keep and eye on your own heart and fight with all your might to preserve and restore truth and the freedom to live and proclaim it. Pray for the church, for the United States, and keep praying for Israel—for their protection and for them to recognize their Messiah—many have and are.
Israel is intrinsically intertwined and a major, the major, player in all of end times prophecies. How we relate to and support or neglect Israel will determine how we fare as a people in these final days as well. So, be watchful for all of that.
The enemy is not done trying to destroy Israel and his greatest and final attempt is yet to come.
“Blessed is he who watches. . .” We must be vigilant, watchful for the tricks of the enemy, so that we are not deceived into unwittingly supporting him against Israel, and against us– the church.
The enemy has plans, plans that are laid out in great detail in the old and new testaments, to stop and destroy Israel. He needs to destroy Israel because he is well aware of their key role in the final redemption and judgements of this earth that spell his final doom. The final desecration of the rebuilt temple in Israel will start the final countdown to our Lord’s return to avenge and rescue his people.
But we already know his battle plans;
This is but a small snippet of the great details given of this final battle and the preparations for it found in scripture. But there is something in the way right now, preventing this—us.
It would seem that we, the United States, are the major obstacle to the plan of the enemy, by way of the Antichrist and his pet beast, to his being able to make war on and destroy Israel.
Which is why the enemy is hell bent on destroying us, at least as the God fearing, freedom loving country that we have been who sees Israel as being the rightful inhabitants of the promised land and the people of the covenant of which we—are now benefactors.
This goes way beyond politics, we are in a battle for the soul and survival of this nation, the world. Jesus will not let his people, nor his creation, be destroyed, and he will put an end to it all before that happens—and then, it is all over. Then, the day of the Lord will come. And that final battle on the plains of Megiddo will not go quite like the enemy hoped.
Because, news flash—Our Lord was Jewish, and he plans on returning to the same land from whence he left.
Zechariah goes on the say that Israel will be saved by fleeing through the valley created by the Lord’s splitting of that mountain. And the carnage that befalls the enemies of Israel in that day is described in great detail as well. And it is not for the squeamish.
So, If this is the generation that will witness the final days and get to represent Jesus Christ even in the midst of the great tribulation, what an honor and a blessing to be counted among those chosen for such a time as this, for our eternal reward will be glorious and wonderful beyond comprehension.
Watch, stay diligent, stay on task, and keep the faith. That’s what Jesus wants us to really understand, that he has not forgotten nor forsaken us and we are on the cusp of the greatest adventure of all time.
Even so, come Lord Jesus–come.
17 The Spirit and the bride say, “Come.” And let everyone who hears say, “Come.” And let everyone who is thirsty come. Let anyone who wishes take the water of life as a gift.