“And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat on it.”
Talk about a grand entrance!
Can you imagine the angels standing poised and ready to go at the word from the throne to release the risen Lord? Who will it be? When?Alright, there’s the sunrise—you—go! And an angle shoots down from heaven, no doubt at great haste once he was given the go ahead.
I have no doubt an angel can travel at the speed of light, and he makes a grand appearance—‘How about we shake the earth, that’ll show these big bad guards—and all the demons of hell, who the boss really is here,and then we’ll roll that puny little stone aside!’
‘Guards? Oh look, they seem to be a bit scared as they have fainted—poor dears.’
I don’t know if angels employ sarcasm, I’m pretty sure my guardian angle does. Otherwise we’d never never get along. But somewhere in the midst of this grand angelic show—Jesus gets up and walks out of the tomb. Not just raised from the dead, but resurrected into a perfect glorified body.
A perfect body that can eat, yet walk through walls. One that can walk down a road and have a normal conversation with two travelers and seem like another pilgrim, yet disappear in the midst of a meal at the end of the road. One that has flesh and blood scars that can be seen and touched yet can ascend to heaven like gravity is just no thing at all.
And then the angel just casually sits on the stone, I love that part. Hah, we’ll just slam into the earth at lightning speed with such force that the ground quakes, shove that little stone aside with a back hand brush like it’s just like it weighs nothing, watch the Lord of glory walk out into the sunlight like it’s the first day of creation when he created light and saw that it was good. And then the honored angel just casually sits on the rock like it’s a lawn chair at a picnic as he watches the guards finally recover their wits enough to run off like children being chased by hornets. —‘Off you go now!’
Fine day for a resurrection Gabriel! Why yes Michael, it is—the finest of days! At some point according to the other gospels, another angel has shown up as well—the gospels don’t name them, but it’s possible.
The angel, or one of the angels, then goes inside to sit and wait for the ladies.
Turned out the ladies were wishing for and worrying about the wrong thing. The stone was not a problem for the one who had the power to overcome death. In fact it sounds like the heavens had a lot of fun getting rid of that puny little rock.
Point made—what rock? Jesus is risen.
Let him roll away your stone today. Expect a bigger miracle, nothing is to big for the one who conquered death.
“I felt like I was trapped in a tomb. . . All I had in there with me was a bag of weed, a bottle of whiskey and a bunch of good time friends to help me consume it.“
“Who will roll away the stone from the door of the tomb for us?” 4 But when they looked up, they saw that the stone had been rolled away—for it was very large.
How often do we focus on the stone, beat our heads against it, rail at it, pray about it. And finally just camp out on it because—well, it’s not going anywhere.
The Marys and Salome knew that there was death behind that stone—but they didn’t believe they could do anything about it so they just focused on the stone. ‘Stupid rock! If only we could have done this the other day, before they sealed the tomb, we wouldn’t have to come back and worry about it now.’
If only Jesus hadn’t come back to Jerusalem, if only the Priests had listened to Jesus, if only he had been nicer to them, played their games. If only. . . there is always an if only isn’t there? But we cannot go back in time, what is done is done. So now all we can do is worry about this big rock that is blocking the way.
Am I talking about the ladies or us? Both.
I can’t really get to my Lord because this stone is in my way.
‘I have to deal with it, or, I guess, just live on this side of it. Scared, alone and hopeless. Just as well, the situation is all hopeless anyway, there’s nothing on the other side but decay.’
That is just a lie, a distraction to keep you from even going to the tomb. At least the women had the faith to go to Jesus, even expecting little when they got there—’all we need is the stone removed—please?!’
Their mustard seed of faith was rewarded, and they realized that their stone, just like the ones Jesus had rolled away from their hearts when he was here, was gone.
Your stone can be drugs, eating, money worries or money clutching. It can be gambling, emotional scars, drugs, alcohol, pornography, physical pain and sickness, family issues, job issues, the cares of the world, the love of the world, fear, anxiety, depression—all of them huge stones that we push and push on to no avail—they are just there, keeping us from our Lord. And true life.
My biggest stone was being stoned. I spent years running around, running my own life, seeking everything that I thought my flesh needed and wanted, but got farther and farther away from my Lord until I felt like I was trapped in a tomb with no escape. All I had in there with me was a bag of weed, a bottle of whiskey and a bunch of good time friends to help me consume it.
But I was seeing and feeling more and more that I was dead and empty inside, and no amount of dope—not weed, not mushrooms, not cocaine, not acid, not speed—whiskey, beer or Tequila could cover it any more. And all the parties always seemed to end in heartache leaving me more lonely and empty than ever. Even the good money I was making in the welding trade that I had worked so hard to excel at was not rewarding in the least.
Then I started to hear the Lord call from the other side of the rock—’I’m here, waiting for you.’ I began to hear preachers preaching about a plan that the Lord had for me. I could no longer stand it—I had to get past that rock. But who will roll the stone away? I tried doing it myself. I tried quitting the drugs.
No smoking, no drinking, no snorting— nothingfor a month! I declared. I am pushing that stoned stone aside.
Hah, it didn’t hardly budge an inch. I didn’t make it until the end of the first day and I was not only not moving that stone any farther, it was rolling back over the top of me.
I cried out “Lord, I do not want to be this way! I want to follow you, I want to really know you! I will do whatever it takes, go wherever you ask, I’ll read and study, pray and preach, I’ll make a fool of myself, go to the deepest darkest jungles—whatever—just roll away this stone—I can’t even breath anymore, I can’t stand to live this way!”
‘Out of my distress I called on the Lord, he answered me and set me free.’” The words of Psalm 118 that jumped out at me that night of my desperation from the old bible I hadn’t opened in years.
Those words became the messenger from God—the angel—that crashed to the earth like lighting in my soul and shoved that stone away like it was made of paper mâché. It turns out the stone wasn’t the issue.
The stone, the drugs and drink, were hiding the death inside that was caused by my distrust in the Lord and my desire to maintain control. My real issue, the real stone, was the emptiness that came from running from God, from living for the flesh. I was worrying about the stone of addiction being rolled away when inside I was a rotting corpse.
When I decided to take that walk to the garden where I had last seen my Lord, to express my deep and unwavering love and devotion to him, when I declared that I would trust him, if he only rolled that stone away—that stone was obliterated.
When the words of that Psalm opened my eyes to see that I needed to trust Jesus and stop worrying about satisfying the desires of a never satisfied flesh, that I needed to stop worrying about what all my good time party friends thought of me, to see that I would never be free unless I cried out to Jesus—I knew I had to trust him, Trust him with my life, my heart and my soul. And he came crashing out of that tomb I had locked him in, in the dark recesses of my heart, and set me free.
The love and freedom I felt, the peace and the joy I felt, all of this came in an instant that night as I was kneeling on my living room floor with withdrawal cravings wracking my brain and body. On a cold January night the resurrection power of Jesus who walked out of that tomb and embraced me, set me free.
And I have never looked back.
And I have never regretted it for a minute. I have a freedom a purpose and the power of God Almighty backing me up. Because I finally believed—really believed. When I finally gave in and quit running from Jesus, decided to trust him with my heart and my life, the desire to dull my senses with dope disappeared. I did not want to miss a thing.
The stone was rolled away, and it was glorious.
I had been focusing on the stone, wanting it to be removed, but it was the death inside that needed addressed. But overcoming that was more than I could hope for–until I did. The miracle I got that evening was more than I could ever hope for, more than I expected. But we serve a God who overcame death–the stones are easy.
Turns out, Jesus didn’t want my promises of sacrifice and devotion–He just wanted my heart.
There is just no good way to communicate all that happened when Jesus was crucified, no adequate words to describe nor explain, and surely, it is beyond human comprehension and description, all that happened that day on the cross, in the heavens, on the earth, below the earth, and most importantly and significantly —in the heart of Jesus, the Son of Man, Son of God.
We cannot fathom the depth of the love that held him to that cross and kept him on mission, thus we cannot fathom the depth of the pain he experienced in the depths of his soul as that intense and never faltering love was rejected, scorned and mocked—as those he loved, from his followers, to his people, to his own Father, turned away and rejected him, leaving him to suffer and die misunderstood and unappreciated.
The few who did still love and feel the pain of his ordeal in their souls were left without hope. And this only added to Jesus’ pain. No one seemed to understand that this was all necessary and foretold. Yet, if they had, it wouldn’t have happened; a plan and scenario only His Father could have foreseen and used for good—taking advantage of man’s ignorance and susceptibility to evil influences, to save him from those very things.
Even in their taunts they proclaimed truth, yet failed to understand the words. In three days this temple would indeed be rebuilt. But it would not be a temple built with hands. The large heavy curtain that separated the Stone Temple Sanctuary from the world was torn in two, perhaps because the Spirit of God had left the building— perhaps as a sign that the way was now open for all who wished, to come before the Father—through Jesus Christ who is the Way, the Truth and the Life.
There would be no more need for a temple made of stone for the Spirit of God would soon be residing in the hearts of those who loved him, a new temple was being prepared that day, and would be completed on the resurrection day—a temple rebuilt in three days.
Preparing this message I prayed “Lord, help me to communicate the significance and gravity of this event, what the cross means to us and what it meant to you. Help me to communicate the price you paid for our sin, for our redemption through your words, from your Spirit, from your heart—Lord, I hesitated (dare I even say it) help me to see the crucifixionthrough your eyes.”
But then I knew, that’s what I had to do. To try to take you there, to the cross on that horrific and reality altering day, through the eyes of the Savior. As I said, words can never fully explain, nor minds comprehend, the things of the Spirit that were happening simultaneously in history and in eternity that day. But we have to try.
After all, we were there. It was our sinful flesh that was being crucified that day, the evil that dwells in our hearts was being transposed from us to Christ in those dark hours. His death was our death, his hellish nightmare experience should have been ours.
20 I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. Galatians 2:20
When Paul said he had been crucified with Christ, it was not word play, that is the reality of the believer in Christ. So, since Jesus became us on the cross, maybe it is not so radical to try and see the cross through his eyes. It is after all, not we who live, but Christ who lives in us.
Through His Eyes
Jesus, the Nazarene, teacher, prophet and miracle worker, is being nailed to a rough hewn and heavy wooden cross, the kind the Romans use to cause a slow and hideous death that becomes a fear inducing spectacle for all to see. The sight of a cross struck fear and revulsion in all, because they knew what it was for—so did Jesus, and it loomed large in his vision just before he was forced to lie on it.
His arms are lashed to the cross beam with ropes and he turns to look at the soldier who has placed a sharp spike against his wrist. He sees the hammer rise and fall and he cries out in pain. He is startled by the sudden intensity of the pain that manages to override momentarily even that of his lash torn back pressed against the wooden beam, and the new puncture wounds being made in the back of his head, as he is forced to lay his thorn crowned head against the cross beam.
But what he sees as he looks through swollen eye lids at the soldier who is swinging the hammer is a man who has no idea the evil he is perpetrating and who it is that he is piercing with the nails. He is just a soldier following orders to execute what he believes to be just another Jewish rebel. Jesus looks at him, the one who sees him as just another worthless Jew to be rid of, and loves him, him and his fellow soldiers; and prays, “Father forgive them, they know not what they do.”
The next thing he sees is the soldier reaching over him to nail the accusation against him to the cross above his head. He feels the vibrations of every blow painfully transferred through the three nails holding his hands and feet.
He sees the dusty sandaled feet of those passing close by as they mockingly read the charge on the sign—“King of the Jews” And they laugh as they begin making jokes among themselves at his expense. He sees the hobnailed sandals of the soldiers as they push back the jeering mockers lest someone grab the pile of clothing that Jesus’ had just been stripped of—the sum total of his earthly belongings, now spoils to be gambled for.
To his left and right, he sees from the corner of his eye, other crosses and hears pained and hoarse voices alternating between curses and taunts as they too–mock him.
Lying on his back it is hard to see anything really, as He is forced to squint his burning eyes against the glaring overhead sun, a sun seemingly intent on adding to his misery. Suddenly his vision is swimming as he is quickly hoisted upright in one swift, well practiced maneuver, and he finds himself looking down on his world as the cross is lifted up and dropped with a flesh tearing thud into a hole in the ground.
His vision soon clears as his dehydrated and blood loss weakened head stops spinning. He can now see the whole crowd, the same that has jeered and hissed at him all the way to this hilltop. He sees through the blood and sweat that flows unchecked into his tortured eyes, the Chief Priests who are now defiling themselves by looking upon the blood of a man who will soon be dead. Yet Jesus knows they must be there, the Chief Priests are the ones who must oversee this offering of the final Passover lamb.
Mark 15:31-32 –Likewise the chief priests also, mocking among themselves with the scribes, said, “He saved others; Himself He cannot save. Let the Christ, the King of Israel, descend now from the cross, that we may see and believe.”
Yet the taunts of the priests are like a knife to his heart, because he knows that they will suffer greatly for what they do, and they don’t have to —if they had only listened and believed.They were the first ones to be shown the truth; from the prophets, to his visit to the temple as a boy, and his many visits to the temple. God was speaking, and they were scheming.
He looks at the gathered crowd; he sees the faces in the crowd, and he sees into their hearts.
He sees the angry man who just lost all he owned to a crooked steward. He sees the hurting woman who just lost a baby girl to sickness and is despairing beyond words. He sees the horrified child peering out from behind his father. He sees the disappointed rabbi who really believed that he could be the Messiah, but is now angry that he was apparently duped—yet again.
Their taunts and jeers, rage fueled by disappointment and hopelessness, tears at his heart.
He sees the women who followed and cared for him looking on from a distance, horrified and confused. Their faces a mask of disbelief and pain as they weep into their handsand try in vain to comfort one another. He aches to be able to comfort them and tell them to not give up hope, ‘this is not the end’—but he knows that all they can see and hear now is death and despair.
Then he sees a sight that horrifies him more than all the rest—his mother, Mary, standing next to his good friend and devoted follower—John. She desperately reaches out to him but is held back by John and the gleaming points of Roman spears.
The pain and anguish he sees in her eyes as they search his for some kind of answer, is another knife in his already aching and straining heart. “Mother,” he croaks between labored breathes “behold your son” referring to John. He then admonishes John —’this is now your mother’–care for her.
Everywhere he looks he sees and hears human pain, anguish, anger, fear and rage. All directed at, and magnified by his body pinned to this pagan cross.
But through it all, through the pain induced haze that causes his eyes to dim and nearly black out at times, through the taunts, cries and jeers, he still has a strength and a measure of peace; a strength and a peace that has been with him through all the years of his ministry, a presence he felt even as a child and recognized as a presence that he had known even long before that—a presence and oneness that had been his for eternity past—it was the presence of his Father.
His Father’s Will
He knows he has to do this. He knows the prophecies and the promises, that he is the promised one, the suffering servant, the seed of Eve—the Lamb of God, he knows he is in his Father’s will. And that is what gave him the strength and the will to face this day in the first place, to come back to this city knowing it would be his end.
His cousin John had confirmed his mission at his Baptism—”Behold the Lamb, who takes away the sin of the world” and his Father had sent his Spirit to affirm and empower him in his human and frail form. But what happens now, as he hangs there on that fated cross, he is not prepared for.
Although he knew it had to happen, there was just no way of being prepared for it—the Holy one, the one through whom, for whom, and by whom, all things were created—he who knew no sin, had no way to comprehend, or scale by which to measure, the darkness that He was about to become—in the eyes of his Father.
And he feels the darkness as much as sees it approach.
He turns his eyes heavenward as the bright sun that had earlier tormented him now inexplicably dims until he can see nothing, not with his eyes—but his heart and soul are witnessing things he had never been forced to look upon before, he is feeling things he had never felt, and hearing voices of pain, vileness, condemnation and curses in his head that drown out and overshadow the mocking voices and the angry and anguished cries that have besieged him all day.
But then, the worst pain of all—the heart ripping, spirit killing, bone chilling feeling of sudden emptiness, scorn and abandonment, as all things good, all things right, his very sense of self and his very identity is suddenly ripped away—his Father has turned away—all of heaven, has turned away.
He has become sin, he has become darkness, he has become death. He is totally and utterly alone as all the heinous and vile things mankind has ever done or imagined doing is now in him. He is living it, breathing it, it is emanating from his very pores like the blood he had sweated out just the night before as he anticipated this moment.
He who knew no sin—has become sin. And his Father has forsaken him for it.
He looks down for a moment, forced back into the present by the painful reality of having to pull himself up against the nails just to take a breathas the pressure on his hanging torso makes it impossible to breath normally, and he sees, in the light of a few hastily acquired torches, the faces of his sheep—the ones he has promised to shepherd even if he has to go looking for them, and he knows—he knows, a sense from somewhere deep in his tortured core, that he has to endure this—for them.
But the anxiety, the rising feeling of panic, the bottomless pit of despair that has taken the place of the fullness and love he had always sensed from his Father is almost more than he can bear, and before he even realizes he has decided to speak, the anguished words of his ancestor King David are ripped from his cracked and bleeding lips—spoken in the language he learned at his mother’s knees “Eloi, Eloi, lama sabachthani?” — “My God, My God, why have You forsaken Me?”
And still, the darkness grips him. He vaguely sees a sponge lifted before his face, he smells the sour smell of wine but it is soon withdrawn as those below shout something about Elijah.
He sees in his minds eye the brief image of Elijah as he was on the day that he and Moses had come to prepare him for this day, on the mount of transfiguration. And he is reassured just a bit, just enough to keep him from cursing the day he was born into this vile planet.
And he continues to fight to remember why he is here. To bleed for the sins which continue to course through him, and he understands the darkness of the sun. The Father had turned away from the sin he has become and the light of the world has departed, the Father has looked away and the Life and the Light of men is being extinguished.
Then suddenly, it is done. Three hours of torturous outer darkness separated from the love that is his Father, eons of compiled sin—blasphemies, perversions, murders, greed, vile and heinous acts of every nature, all crammed into the longest three hours ever lived by anyone on this earth—has ended.
He is still on the cross, he is still bleeding and fighting for every breath, still racked with pain and heartbroken for those he loves—but he sees the sun began to shine again and he hears the voice of his Father as coming from a distant place, and it whispers—it is finished.
‘It is finishedSon’— words that Jesus quietly repeats. He looks down and sees the wide eyes and expectant faces of the now silent crowd and he knows that he has completed his mission. He senses his Father drawing nearer and he cries out— a cry of triumph mixed with pain and fury as from a warrior who has vanquished his foes yet still bleeds from the fight that was fueled by a need to finally and utterly destroy the enemy.
The body still wants to fight, his muscles quiver with the effort and his mind races with the implications of it all but he knows he is finished—for now. There is nothing left to do here and he releases himself from his battered flesh, he gives up his spirit, with the words, “Father, into your hands, I commit my spirit.”
He is leaving his battered body behind, the shell of the man he had become for thirty three years, but he knows he will return because he knows he has defeated death on that Roman cross—no one else knows it yet—but they will—soon, very soon.
Then he bought fine linen, took Him down, and wrapped Him in the linen. And he laid Him in a tomb which had been hewn out of the rock, and rolled a stone against the door of the tomb. And Mary Magdalene and Mary the mother of Joses observed where He was laid. Mark 15:46-47
The Gospel accounts of Jesus’ trial is one of mocking, misery, injustice and slander. All against an innocent man.
Just the day before he was the long awaited King,the Son of David come to restore the Kingdom, in the minds of the adoring crowds. But today, those same crowds are calling for his death. And they use the title, King of the Jews, to mock and convict him. Their adulation has turned to mocking.
The mob is a dangerous and fickle beast. Our forefathers recognized this and it is why we have the court system that we do, or are at least supposed to have, where all are innocent until proven guilty in a court of law. And all have a chance to defend themselves and to face their accusers. Jesus was convicted and sentenced to death here merely to gratify the crowd who demanded justice for a crime that could not be named or proven.
That is also why we in this nation have a representative form of government, restrained within a long standing and time tested Bill of rights that is supposed to prevent rash and emotional sentiments from ruling the day no matter how big or loud a mob demands it. We are not supposed to be ruled by the whims of the crowd, much to the surprise and dismay of many today—we are not a straight out democracy. Reason and truth are too hard to hang on to when emotions and peer pressure are running high. We are a representative republic, governed by representatives that we choose.
Jesus is the victim of mob rule here, straight up on the fly democracy, subject to the verdict of the people who were persuaded by those who were supposed to be the experts in these things, to demand therelease of a murderer at the same time they are demanding the execution of a man who has never committed a crime in his life.
This is probably not the usual track you see a preacher take when he is teaching on the trial and conviction of Jesus but I believe there is an important and relevant message here for the church today. We cannot get caught up in popular sentiment and assume that just because most say something is so, or because the experts say it is so—that it is.
And when those popular sentiments turn against us, when the band wagon we refused to jump on tries to run us over, we must not give in, and we must realize that sometimes the best response is just what Jesus did here. Stand on truth, don’t waste your breath arguing with the hysterical and the liars, and never compromise who you are—a child of the Most High God. A God who in the end will not be mocked and will remember all the mocking and pain inflicted on his children.
We must not be swept up by crowd or emotion driven passions and become hysterical caricatures useful as tools for those with whatever agenda. You stand apart, you stand strong, you stand dignified and tall—even if you must stand alone. The quiet and nonplussed demeanor and reaction of a child of God, to the abuse of the mob, drawn from the hope and the strength of our faith, will drive the mob insane with fury, but it is our victory and our greatest witness and may even win some to Christ.
“Surely, this man is a son of God.” —The words of one Roman soldier after all he witnessed on this day when the crooked politicians and the lynch mob prevailed over the body of Christ, yet could not break his spirit.
That soldier spoke as one, not as a mob, because, after all, mobs are made up of individuals. Individuals that, when all the noise and peer pressure subsides, must wrestle with all they have just been part and parcel to.
But what about us? How do we respond to the mob?
For years I read the story of Jesus’ bogus trial and marveled that Jesus did not do more to defend himself, to stand up to and counter his accusers and mockers. But he remained mostly silent, speaking only a few words, basically just confirming their accusations against him, which of course had to do with his claims to be the Messiah, the Son of God. With very few, yet poignant words, he confirmed both to the Sanhedrin and to the Roman court that he was as they said, the Christ, “the Son of Man who would return with the clouds of heaven”, and that he was, in answer to Pilate’s query, “the King of the Jews.” Thus he was crucified for telling the truth.
But he didn’t argue his case—that he really was the Christ, the King. He didn’t explain how the scriptures bore that out. He didn’t use any of the mike dropping responses that he had so often used against those who challenged him or perform any of the miracles he was so widely known for, he just went along, as the prophets said he would, like a sheep—dumb before it’s shearers and then led to the slaughter. We know he had to die to fulfill his mission to purchase our salvation. But how could he be so passive about it? It’s not really passiveness though—there’s a real dignity to his unflappable nature in the face of such horrific mocking and abuse.
The strength and wisdom behind Jesus reactions and responses to his abusers and accusers becomes more evident and admirable the more you understand who Jesus is and the nature of men. Jesus once taught that the meek would inherit the earth. Meekness is not weakness. It takes incredible strength and restraint not to respond in kind to mocking and abuse, to stand tall when others are doing their utmost to knock you down. Often the best defense is a refusal to rise to the bait, to let the evil have their say and to let them fully expose themselves in their foolishness and hate. Hate always proves itself the fool if given enough opportunity to do so. Even Pilate here was beginning to have his doubts as to the legitimacy and justification for crucifying this supposed rebel and troublemaker. As heartless and hardened as Pilate was, he was struck by the strength of one who would so calmly face and stand tall in the face of such abuse and frenzied accusation. And he even tried to find a way to release Jesus. “Do you want me to release to you the King of the Jews?” For he knew that the chief priests had handed Him over because of envy.
But the chief priests stirred up the crowd, so that he should rather release Barabbas to them. Pilate answered and said to them again, “What then do you want me to do with Him whom you call the King of the Jews?” Mark 15
But the mob continued to vote no. And Jesus continued to stand tall and refused to debate with those whom he knew he could not dissuade. He was listening to his Father and he knew the prophecies, he knew he would be mocked, scourged and crucified no matter how he responded. Evil was having its day, or so it thought. It was actually playing right into God’s design to overcome death itself.
But today, standing before the dignitaries and the thronging holy day crowds in the City that God had chosen for his Temple, it sure seems like Jesus would have had a great opportunity to expand on why this was all a mockery and that they were all being duped. I think Jesus also understood that they were past that. He had spent three years doing just that already, they knew the truth yet they chose to accept the lies. There comes a point when you must realize that you have nothing left to prove; you know who you are, your life and words have proven it time and again, and it is only the wannabe’s who are still squawking.
Jesus was not going to dignify their foolishness any longer and his actions today would become his greatest witness to date. That is something we all need to learn from. Honorable restraint and wisdom comes from listening to the Father, and from knowing where you stand. Truth in the light of lies needs no defense, does not dignify a response, when it is evident that the one perpetrating the lies will not hear nor stand for truth—and will only mock it when it is present.
We win in the end, our God will not be mocked-nor will his children!
This wordless expression of love had to have been a gift that Jesus’ heart desperately needed as he was about to face his final rejection—alone.
We can probably assume that because of the very similar recounting of the story of anointing in the gospel of John that this woman is Mary of Bethany—Lazarus’ and Martha’s sister. The Mary who had so controversially sat at Jesus’ feet to listen as her sister served, and who would later see her brother raised from the dead. She certainly has reason to be grateful, but more than that, she has allowed herself to be changed, change by love deep in her core.
What we see here is an act of pure unselfish love and devotion as she pours out on Jesus what would have been a very expensive, rare and special jar of ointment called spikenard. Probably brought there all the way from India by camel caravan along the infamous Silk road.
It may have even been an heirloom. But Mary, despite what others may think, or the cost to her, breaks the neck of the costly and beautiful flask, hand carved from alabaster, and pours it on the head— and according to John’s gospel—even the feet of Jesus, and then wipes it in with her hair. Quite unbecoming really, especially for a young woman from a respected household.
But she did not care what others thought, how they would respond. She was not just pouring out scented oil—she was pouring out her heart. She desperately wanted to pour out her heart, to express her barely contained love for this Messiah, and this was the most lavish and sincere way she could think of to do that.
And her heart won the day; her heart was listening to the Spirit and her mind came in line and complied.
And she was derided for it by those who saw with their eyes but not with their hearts. But she was blessed by the one who mattered, the one who saw her heart—Jesus.
It would probably be the only true and pure expression of love and devotion he would receive that entire tumultuous last week of his life. It had to have been a gift that his heart desperately needed as he was about to face his final rejection—alone.
And this love was expressed without a single word spoken. Words are necessary, yes, but they are but a trigger and a reminder of what cannot truly be expressed by mere words.
Love is felt, not heard. Best expressed with the eyes—through which one can see into the soul. It is best received with a look or a touch when the words cannot come because the feeling is too deep. The deepest and truest expressions of love are communicated heart to heart. That’s what Mary was doing here for Jesus.
You all know that look, that feeling, the depth of emotion and conviction that can only pass between a husband and wife, a child and a parent or grandparent, between brothers and sisters in the Lord—those who share a common heart, a like mind and a spiritual bond—when there is something powerful between you that no one else can understand or know but the two who share it.
It’s a love that finds its origins in our God. And it is the love he has for us, the look he has in his eyes when he sees us, if we’ll only take the time to look back at him and respond with our hearts and not just our heads and lips.
26 Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. 27 Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God. Romans 8
Because if we don’t connect on a heart and soul level with Jesus, we’re missing the whole point and our responses will be way off target.
8 She has done what she could. She has come beforehand to anoint My body for burial. 9 Assuredly, I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be told as a memorial to her.” Mark 14
Because Mary followed her heart and did what she could. Because she did not let her head get in the way as some of the men were doing, and convince herself that this would be an extravagant and foolish waste that really accomplished nothing but making Jesus smell good for a while, embarrassing herself in the process—her mind knew it was a big gamble—because of this, she was fulfilling a prophetic and important act that no one could possibly know the significance of but Jesus.
She was anointing him for his burial a day or two later. And giving him what would be the last and only sincere measure of comfort and assurance he would receive at the hands of another human before his brutal arrest and execution.
Because Mary listened to her spirit and allowed herself to know the truth, she was moving in the prophetic without saying a word. Think about that… next time you are moved to act on something the head doesn’t understand.
This seemingly insignificant act of foolish waste was an anathema to the well versed chosen twelve. ButMary was one who knew what was important. She knew when it was time to talk and time to listen. She knew when it was time to work and time to sit. She was the one who was chided by her sister Martha for sitting at Jesus’ feet listening, while Mary fretted about the work to be done.
Mary was the one who unashamedly and passionately threw herself, weeping at Jesus feet, laying it all out there; “Lord if you had been here my brother would not have died!”
In that moment, hers was a broken, passionate and honest heart that moved Jesus to share in her grief and would spur him on to do his greatest miracle yet—raising a man long dead and buried from the grave.
Mary knew when it was time to connect with her Lord. And this day in the house of Simon the leper, was one of those times—not for her, not for her brother, but for her Lord—they both needed this.
We could all learn a valuable lesson here. If our relationship and time spend seeking and being with our Lord is always to see what we can get—then it is not a true heart response to the love we are so freely given. And it is not a response that is influenced or inspired by the Holy Spirit.
Everything Jesus says, is and does points to one thing–He loves you, right now, just as you are..
And when you realize it—when you understand and open the eyes of your heart to see that Jesus is ever standing before you beckoning you come, cheering you on, praying for you, holding your hand and always teaching you things that will make you wiser, stronger and prepared for the challenges to come in the courtyards of the priests, in the quiet moments when the enemy tries to whisper that you need to take things into your own hands because this Jesus and Holy Spirit stuff is just whatever—you fill in the blanks—when you recognize the love in the eyes that are looking at you from within your very heart—then you will respond like Mary did, and you will finally know what it truly means to be loved.
18 Then the Sadducees, who say there is no resurrection, came to him with a question. 19 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. . . . 23 At the resurrection whose wife will she be, since the seven were married to her?”
Long story short– ‘Okay Jesus, This woman was widowed seven times, at the resurrection snicker, snicker, whose wife will she be?’
24 Jesus replied, “Are you not in error because you do not know the Scriptures or the power of God? —Mark 12
The Sadducee’s had their own version of the truth, (There is a lot of that going around these days) but Jesus was not about to let them get away with that.
Jesus has just told them in no uncertain terms that their version of truth is wrong. Telling someone they are greatly mistaken may not sound very loving—but letting them continue in their misconceptions is not loving either, because these were very destructive lies they were buying and selling—as Sadducees they believed there was no resurrection—just a long dirt nap in the end.
So he destroys their lies with truth—the truth of who God is and our place in eternity with him.
And all who put their faith and trust in that truth, will always be among the living.
There is no past tense in eternity. We serve an eternal God who created us as eternal beings. The death thing, we brought on ourselves. But he offers us the truth that overcomes that death, restoring our eternal nature. Thus we will never be past tense either.
Remember what God told Moses his name was from that burning bush so long ago? I Am That I Am—Yahweh in the Hebrew. Not ‘I was but now I’m not’ or ‘I will be that I will.’ Simply—I Am. “Yesterday, today and forever.”
Jesus claimed that eternal nature and name of God for himself when he declared to those arguing with him in the gospel of John about his true nature: “Before Abraham was, I Am.”
So Jesus is arguing here, with those who denied the resurrection of the dead, that there must surely be a resurrection from the dead, that death is not final for those whose hope is in the Lord, that they are not bound by time, and are in fact alive and eternal with the great I Am.
I am the God of Abraham, the God of Isaac, and the God of Jacob’
There is no past tense for those who die in Christ. The Lord would tell us: ‘I am the God of your departed spouse. I am the God of those Christians slaughtered by ISIS. I am the God of that child you never got to hold, or held all too briefly. I am the God of that Mother or Father you said good bye to.
I am the God of the livingand not of the dead. And that is truth.
That is the hope that the world needs and is desperate to hear. It is the withholding of that truth, that lack of hope that has the world living in the grip of fear and turmoil, that has allowed the enemy to wreak havoc on our society, our lives, our hearts and our churches.
Jesus only spoke truth, difficult truth, but truth that prepares, strengthens and assures us that we will get through this:
“In the world you will have trouble, but fear not for I have overcome the world.” —“Do not fear those who can kill the body but cannot kill the soul.” —“I have come that you may have life, and have it more abundantly.” —“Anyone who loves this life more than me is not worthy of me.” —“But to all who received him, who believed in his name, he gave the power to become children of God.”
That’s the truth we need to remind ourselves of and the truth that the world needs to hear—from us!
They need to see it in the way we live, the way we react, the way we stand up for what is right and shine the light on what is wrong. They need to hear the truth in the way we love—boldly, fearlessly, and unfailingly.
Love God and your neighbor above all else, and then the people will listen when you speak the truth.
30 And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. 31 And the second, like it, is this: ‘You shall love your neighbor as yourself.’ Mark 12
Speak as Jesus did
Speak truth, speak in love, speak boldly. The common people will hear you and the powerful will fear you.
We, none of us, fully understands or appreciates fully the power of the weapons we have to affect change, to affect good, to right wrongs and expose the lies that kill and destroy—none of us fully understands the power we have at our disposal if we will simply speak truth, fearlessly, boldly, in love and in season, as the Spirit brings to our remembrance all that he has taught us and gives us the words to speak.
Read his words, know his heart, heed the voice of his Spirit and walk humbly with your God, we are a nation of Kings and Priests to our God. And we cannot be silenced.
And have redeemed us to God by Your blood Out of every tribe and tongue and people and nation, 10 And have made us kings and priests to our God; And we shall reign on the earth.” Rev 5:9,10
And we shall reign on this earth for and with our King.
Jesus loves you–right now! There is no past tense–or future tense–in his love for you.